“It is the person who deserves respect, and very often despite their opinions”

People like to feel comfortable. That is a universal truth. And if there is something comfortable and comfortable in this world, at least for our brains, it is clinging to a good topic. Not only does it save us from thinking about things, it also creates a soft intellectual cushion on which to settle. “The clichés portray us because they are the symptoms of common beliefs,” reasons the philosopher Aurelio Arteta (Sangüesa, 1945), professor at the University of the Basque Country (UPV), who years ago dissected in one of his essays one of the most deeply rooted and apparently unquestionable commonplaces in our society: Are all opinions really equally respectable? That brings us to other, equally important questions: What does it mean? ‘respect an opinion’? Do we behave in an intolerant way if we question it? And what deserves respect, the idea itself or the person behind it? “Confront them, don’t juxtapose them” “Let’s say that all opinions are respectable. If they were, we would not have to argue our own opinions or dare to question those of others. They would all be worth the same, which in the end means that none of them are worth anything. The degree of truth of each one would not matter, because the only thing that counts is the right to express opinions without any reply,” argued In an interview granted and The Spanish in 2012, after the publication of ‘So many silly clichés’. For the Navarrese philosopher the key is to maintain a position open and tolerantbut starting from a crucial premise: respect does not exclude debate and is not incompatible with maintaining a critical approach. On the contrary. “Respecting opinions means confronting them with each other, not juxtaposing them and preserving them from clashing. Ultimately, it is the person who deserves respect, and very often despite their opinions,” abounds Arteta. “Of course many will still respond indignantly: ‘But you’re not trying to convince me!’ As if persuading with reasons were the same as use impositions. “That’s as far as the stupidity of the environment goes.” Taking that stance is not easy. It requires an effort: thinking, reasoning and taking the risk involved in starting a confrontation of ideas that, if necessary, can force us to rethink our own convictions. It is not a minor issue because clichés often also serve as social glue. “By repeating the clichés we also seek to fit in with the group, to blend into it, to be one of our own, to dress in the current fashion. In short, not to be left alone and out in the open,” duck the professor of Philosophy. Aurelio Arteta is not the only one who has raised his voice to remind us what intellectual and respectful respect really consists of. knock down old clichés and hackneyed phrases like the one that says ‘I respect your ideas, but I don’t share them’. He did something similar in his day José Antonio Marinaphilosopher and essayist, who emphasized in another interview What the rights to freedom of expression and thought protect is “the people”, “not the content of the opinion”. “That opinion can be stupid, aggressive… No, each opinion must have its source of legitimation. If it is a mathematical opinion, mathematics; if it is a geographical opinion, geographical criteria. To a person who tells me that the earth is flat, I say: ‘I am not going to put you in jail for that because you are free to express your opinion, but I am not going to give you a professorship in Geography.’ Our tendency to turn ideas into untouchable constructs actually connects with our nature and something that the psychologist Arie Kruglanski defined as the need for cognitive closure: Humans do not like uncertainty and that leads us to quickly establish beliefs or, if necessary, demand that they be respected to keep them untouchable and not force us to revise our way of seeing the world. Images | Carlos Torres (Unsplash) Via | Trends In Xataka | Henry David Thoreau, philosopher, “in my house I had three chairs, one for solitude, another for friendship, and the third for society.”

The trailer for the ‘Harry Potter’ series innovates zero things with respect to the film. Just what millennials want

HBO has just released the first trailer for its television adaptation of ‘harry potter‘, and the most widespread reaction is neither enthusiasm nor rejection: it is that of a certain déjà vu uncomfortable. The series premieres on Christmas 2026 and already raises the question that has been floating for two years without an answer: what does this contribute that the film saga that started in 2001 and that marked the generation does not have? millennial? The trailer. The first season of this series based on the saga of children’s wizards by JK Rowling, titled ‘Harry Potter and the Philosopher’s Stone’ (that is, everything indicates that it will focus on the first volume), will premiere on Christmas 2026 with eight episodes. Earlier than expected, since the calendar pointed to early 2027. The trailer presents the new leading trio: Dominic McLaughlin as Harry, Arabella Stanton as Hermione and Alastair Stout as Ron, along with a gallery of strong secondary actors: John Lithgow as Dumbledore, Paapa Essiedu as Snape, Janet McTeer as McGonagall and Nick Frost as Hagrid. Everything the same. “I don’t know how to explain it, but this looks like the live-action version of a live-action movie,” he wrote. a Reddit user a few hours after the trailer was published, and there are those who consider that phrase a perfect summary of the most widespread reaction. Another noted: “I feel like I woke up in an alternate reality where the series looks and sounds the same, but the characters have other faces.” The same suits, the same reference planes, the same spaces, but different faces. They had already warned. It can’t be said that we didn’t know. In August, Chris Columbus (director of the first two films and largely responsible for the aesthetic representation of the books on screen) declared that, upon seeing photos from Hagrid’s filming, the character was wearing “the exact same costume we designed. Part of me thought, what’s the point of this? I thought everything was going to be different, but it’s more of the same.” The trailer gave shape to their fears with absolute precision. The amusement park variable. There is an economic variable that is rarely mentioned, but that is decisive. Since Universal opened the first Wizarding World of Harry Potter in Orlando in 2010, the parks’ annual attendance has doubled and revenue grew by 109% between 2010 and 2015until reaching 3,340 million dollars. Today the ecosystem extends to Japan, Hollywood, Beijing and, in the coming years, an ambitious resort in Bedford, United Kingdom. All that framework (castles, costumes, interactive elements, stores) visually replicate the movies, not the books. TO JK Rowling It is also good for you to maintain that consistency. The second largest source of income for the author It is her participation in the profits of the theme parks, which makes her an interested party in ensuring that the aesthetics of the franchise remain stable. Rowling, who is also listed as an executive producer on the series, stated that worked closely with the scriptwriters in adaptation. Everything under control. Not all bad. There have also been positive reactions: some fans they perceive details of the books that the movies left out: these encyclopedic fans have been waiting for decades for a version that does literal justice to Rowling’s original, and as Columbus recognizedbeing able to adapt each book in ten hours allows us to include many aspects that were left out in the movies. The trailer, of course, has to focus on what is recognizable, on what the millennials They expect to see, and hence the mirror effect has been sought. The series, when it premieres, will have to find the balance between surprise and predictability. In Xataka | A Harry Potter fan fiction was so successful that it changed the names of its protagonists. And thanks to this he earned 3 million dollars

The French Revolution proposed dividing the day into ten hours. It didn’t catch on, but an artist has created watches that respect that idea

Apparently it is a normal clock: its division by hours, its two hands (yes, we already know that if you are from Generation Z it is very possible that you do not know how to read time in this device, but let’s start from the fact that it seems to all of us that this looks like a traditional watch)… However, as soon as you look closely you will see that there is an extraordinary difference: the dial is divided into ten spaces instead of the usual twelve. In the name of Lewis Carroll, what the hell is this. Ruth Evans, provoking. The clock is the work of artist Ruth Ewan and is part of a series of similar creations, called ‘We Could Have Been Anything That We Wanted To Be’, originally presented at Folkestone Artworks in 2011. It is a triennial of urban art works that, in its latest edition, includes 91 works by 52 artists. Ewan, a Scottish artist whose works always contain a social message, has retouched for the occasion some of the watches she created almost fifteen years ago for the contest. How they work. The strange arrangement of the numbers is not an aesthetic decision, but rather we are looking at clocks that divide each day into ten hours, each hour into one hundred minutes and each minute into one hundred seconds. Midnight takes place at ten and noon at five. Currently, you already know: a day has 24 hours, each of which has 60 minutes, each with 60 seconds. From there we also use decimals: a second has ten tenths of a second, one hundred hundredths or one thousand thousandths. But Ewan’s is an absolutely rational division of time that is not capricious: it has a historical basis. Making history. As we already said in its day, The ten-hour system was officially implemented in 1793 as part of the radical reforms spurred by the French Revolution. This decimal system was intended to simplify calculations and break with the past, aligning itself with other revolutionary aspects such as the republican calendar that divided the year into 12 identical months, of 30 days each and 10 days per week. The use of decimal time was mandatory from the end of 1793 until April 1795, when its use was suspended after only 500 days, due to great popular resistance and the difficulty of adapting daily life and existing clocks to this new system. Some watchmakers attempted to create watches with dual numbering (decimal and traditional) to help the transition, but the change clashed with customs and business needs that depended on the traditional system. What does it mean? Ewan’s intention with this watch is to show how changes in the organization of time can also symbolize profound social transformations, and proposes a new way of perceiving the world and questioning current systems. Let us remember that revolutionary France sought to introduce reason, equality and efficiency in all aspects of social life, including the measurement of time. With something as simple as reminding us that time can be perceived very differently with a simple change in the artifacts with which we measure it, Ewan proposes a possible new social order, and an invitation to imagine alternative futures. The work questions the rigidity of capitalist chronological time, and that is why Ewan prepared and distributed some pamphlets that spoke of the utopian concept of time in the Revolution. In Xataka | Physicists do not know precisely what time is. Still, they suspect it’s just an illusion.

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