In the 16th century someone decided that Da Vinci’s notebooks had to be dismembered. It took us 400 years to solve their mistake.

Upon his death, in 1519, Leonardo da Vinci He left more than just paintings and frescoes that crown him as one of the great references of Renaissance painting. Just as (or even more) important to understanding the depth of his genius are his personal notebooks, full of notesillustrations, graphics… come from his own handwriting and sprinkled with his characteristic mirror writing. By chance of history, in the 16th century this bibliographical treasure suffered a ‘act of editorial vandalism’ that has conditioned the way we understand Leonardo. Until now. An unfortunate legacy. The name of Francesco Melzi Maybe it doesn’t tell you much. And it’s normal. Melzi was an Italian painter of the 16th century whose memory has been eclipsed for posterity by geniuses of the stature of Michelangelo, Raphael Sanzio and Leonardo Da Vinci, of whom he was a disciple. However, Melzi does stand out for something, a role that has conditioned our way of understanding the author of ‘La Mona Lisa’: upon Leonardo’s death, Melzi became his executor, responsible for looking after his manuscripts. That enormous legacy made up of hundreds and hundreds of manuscript sheets ended up in the hands of Pompeo Leoni (1533-1608), a sculptor from Arezzo, in Tuscany, who one day decided to dismember Leonardo’s notebooks. The result was disastrous, although to be honest Leoni’s objective was not to destroy the notebooks, but to ‘reorganize’ them following an arbitrary criterion. And what was the result? Basically Leoni dedicated himself to separating, classifying and putting together sheets of Leonardo’s notebooks and loose pages in a whimsical way. Based on what he considered best. The result was that many of the annotations that Da Vinci had recorded in the same set of manuscripts between the mid-1470s and his death in 1519 were divided into two different codices. In one, the largest, Leoni included all material (drawings and writings) of a technical or scientific nature. The second, smaller codex was reserved for material that in his opinion had an artistic and figurative character. From Italy to England. Leoni’s ‘attack’ did not end there. At the beginning of the 17th century his son-in-law, Polidoro Calchi, decided to get rid of the material he had inherited from the sculptor, which caused Da Vinci’s old notebooks to end up scattered around the world, separated by hundreds of kilometers. The first codex, that of technical annotations, today known as Codex Atlanticusended up in the hands of Count Galeazzo Arconati, who in turn donated it in 1637 to the Veneranda Biblioteca Ambrosiana. The second codex traveled even further. Around 1620 he ended up in England and half a century later was integrated in the Royal Collection at Windsor. Righted the wrong. More than four centuries later that capricious dismemberment of Da Vinci’s annotations has been amended at last. At least in part. A few days ago the Italian embassy in the United Kingdom, the Ministry of Culture and representatives of the Galileo Museum, the Veneranda Biblioteca Ambrosiana and the Royal Collection Trust presented in London a new tool named ‘Leonardotheka 2.0’. The name gives a clue to its approach: it is nothing more nor less than an immense ‘library’ digital of Da Vinci’s legacy, a resource that allows many of the manuscripts of the Renaissance genius to be consulted in an accessible and agile way. The Galileo Museum slide that from now on, whoever wishes will be able to explore the material by accessing the archives independently or with cross searches, in addition to “the results of more than 200 years of research” on Da Vinci’s career and work. 3,500 pages. Beyond that advantage, what is really important about Leonardotheka 2.0. is that, as remember The authorities of Florence have gathered around 3,500 manuscript pages by Leonardo that in some cases had been separated since the end of the 16th century. It is a virtual union, not a physical one, but it is still a milestone and helps to right the mistake made centuries ago by Pompeo Leoni. In total, the digital library brings together the 1,119 folios of the Codex Atlanticus and 550 pages from the Royal Collection of Windsor. Some sources specify that it is about one third of Da Vinci’s entire surviving legacy, which also includes the codices preserved in Madrid. Is it that important? Regardless of what it may mean for researchers, Leonardotheka 2.0 is important for several reasons. The main one is that it has allowed us, in words of the Galileo Museum, “reconstruct the original state of Leonardo’s manuscript legacy before Leoni’s disastrous intervention” in the 16th century. And that is not a minor detail. Although the separation between art and science might make sense to Leoni, the truth is that goes against of the Renaissance mentality that Leonardo embodied. “It offers a new perspective on his thinking, vision and working methods,” they underline from Florence. “The platform highlights the connection between scientific studies and the figurative drawings of the Tuscan genius.” Beyond Leonardo. “This project not only helps to recover the complexity of Leonardo’s work in its original form, but also contributes to the new interpretation, in development for several years, of this crucial period in European history. Using digital tools designed to analyze the original texts, Leonardotheka 2.0 will make this challenge possible,” highlights Michele Ciliberto, from the National Institute of Renaissance Studies. Filling gaps. The second reason why the project is so important is that it has allowed us to recover pieces that had been damaged when the notebooks were dismembered in the 16th century. To be more precise, those responsible for the Leonardotheka they assure who have been able to “reconstruct” 50 manuscripts “thanks to the insertion of fragments preserved in Windsor within the pages of Codex Atlanticus, restoring their original context.” One of the reconstructions carried out by the experts has made it possible to “reconcile” the drawing of a horse preserved in the British collection with a note on an equestrian monument preserved in the Codex Atlanticus. “The restored folio probably … Read more

In the 16th century, Spain wanted to control the Strait of Magellan by founding a city. It became a cursed settlement

A coin is a coin. And a compass, a compass. What seems so obvious changes when we talk about the old (and ephemeral) city ​​of King Don Felipea Spanish settlement founded more than four centuries ago by Pedro Sarmiento de Gamboa on the northern shore of the Strait of Magellan. Its objective was to become a fortress that would reinforce the control of the Spanish Crown in a strategic maritime passage, but the mission became so complicated that the town ended up becoming a death trap for its settlers. Things went so badly that with the passage of time the citadel ended up being renamed ‘Port of Hunger’a name much more in line with what happened there in the 17th century, and its memory it faded in the mists of history. We had to wait until well into the 20th century so that the secrets of King Don Felipe would emerge from oblivion… and the earth. Now the archaeologists have found among its ruins a small piece of silver that in March 1584 Pedro Sarmiento de Gamboa himself deposited there during the founding ceremony of the town. In its day it was a simple currency (a real of eight) that was used for ritual purposes. In 2026 it has become something more: a compassa guide that will help researchers better understand the structure and location of the city of Rey Don Felipe, the cursed citadel in the Strait of Magellan that should never have existed. At the ends of the world Today the world lives pending what happens in the Strait of Hormuz. Almost five centuries ago the eyes of the Spanish Crown were directed towards another maritime strait with important strategic value: that of Magellana navigable strip located south of what is now Chile and that stands out as the natural connection between the Pacific and the Atlantic. Since Ferdinand Magellan crossed it for the first time, in the autumn 1520the pass became an object of desire for the Spanish Empire, especially after other expeditions managed to cross it successfully and the English entered the race for its control through late 1570s from the hand of the corsair Francis Drake. To guarantee Spain’s geopolitical plans and its exclusive control of the transoceanic passage, the authorities had an idea: found permanent settlements in the area. The mission fell to Pedro Sarmiento de Gamboaa hardworking sailor who, among other missions, had participated in a (frustrated) mission of the Viceroyalty of Peru to hunt down Drake. Sarmiento first undertook an expedition with two ships in the autumn of 1579 to reconnoiter the coastline of the strait and explore its coasts and, once back in Spain, in 1580 he played a decisive role in getting the Council of the Indies to decide to build citadels and fortifications in the transoceanic passage to America. The expedition left Sanlúcar at the end of September 1581 with a fleet of 23 boats and around 3,000 men, including sailors and future settlers. Despite his enormous ambition, the adventure started badly. And not only because of the differences between Sarmiento and Diego Flores de Valdeswho had been appointed captain general of the Strait Navy. Before even leaving Cádiz, a storm sank half a dozen ships and killed 800 men. What followed next was a journey marked by disagreements between Sarmiento and Valdés, illnesses, the inclemency of the ocean and storms that caused the expedition to lose ships, crew and supplies. After various incidents and vicissitudes, Sarmiento and his men arrived at the strait at the beginning of 1584 and founded a city that they named ‘Purification of Our Lady’. It didn’t work. The location and climate did not help, so Sarmiento looked for a new enclave, near Cape Vírgenes, and founded a settlement which he called ‘Name of Jesus’. Determined to continue with the mission, the sailor chose part of the 340 people he kept and looked for a third location to create another citadel. On this occasion he baptized it with a nod to the Habsburg court (King Don Felipe) and celebrated the founding ceremony in March 1584. We know that Sarmiento himself participated in the ritual. On March 25, he laid the first stone of the citadel church and, with it, in the foundations, buried a real of eight silver. As they explain from the Bernardo O’Higgins University of Santiago, it was “a symbolic gesture that marked the birth of the city.” If the ritual was intended to promote the settlement’s fortunes, it only half worked. It has served archaeologists of the 21st century, who have just found the coin “in place and position” described by Sarmiento in his writings and now, thanks to that clue, they will have an easier time interpreting a map of the 16th century in which the buildings of the town are represented. The one who certainly had no use for the currency was the colonists who settled in Rey Don Felipe city. Theirs was a tragic story from the beginning. a cursed city Ciudad Rey Don Felipe may have enjoyed a privileged location from a geopolitical and strategic point of view, but the truth is that it soon became hell for its settlers. And not only because the crew of the ill-fated (and diminished) Armada del Estrecho arrived in Magallanes at the limit of their strength. In ‘Port of Hunger. Beyond the legend’a work signed by the historian Soledad González and the archaeologist Simón Urbina, a key piece of information is provided: “On board the ships or on land they saw people die or desert. nine out of ten colleaguesfriends or family. As if that were not enough, after founding the Nombre de Jesús settlement, the crew divided into groups to expand towards the Santa Ana peninsula, precisely to establish Rey Don Felipe. Once there, and despite the fact that Sarmiento de Gamboa was quick to lay the foundations of the new citadel (both in a metaphorical and literal sense), things did not improve. The scene looked so bad … Read more

One of the most decisive campaigns of Christianity in Europe had a lost piece. It has been solved by a picture of the 16th century

For centuries, the camp of Carlos v In the German city of Lauingen it was little more than a scene embodied in a team of the 16th century. Painted by Matthias Gerungshowed in detail the surrender of the city during the War in the Danube campaign. We knew that something important had happened there, but we had not found archaeological evidence that confirmed it and the painting could have been a free artistic interpretation. Until five tombs and a boot buckle caused the painting to become an radiography of the past. Danube campaign. In 1531, Protestant princes joined in the Esmalcalda League To fight the Catholicism that made its way in Europe Thanks to figures such as Carlos V. As usually happens, a religious war began, in this case to defend Protestantism against Catholicism in a war that consisted of bell battles when one of the two forces was considered superior, but also in strategic movements games when they felt at a disadvantage. The League had a huge army, but Carlos V managed to gather experienced soldiers and, above all, a lot of artillery. After a series of attacks and constant harassment, added to the fact that there were league troops that were not too close, it resulted in Carlos V to take control of southern Germany in 1546. He did not mark the end of the war, which would arrive a year later, but it was an important turning point. The picture. The Emperor’s main camp during the campaign was located in Lauingen, a town that surrendered in 1546 and inspired by the artist Matthias Gerung to paint in 1551 his ‘Heerlager Karls V. Bei Lauingen’, or ‘The Camp of Carlos V in Lauingen’. It is a historical piece, there is no doubt about that, but if you have not seen it so far it is understandable because paintings of this style there are many. Or not so many? Gerung embodied many details in the work that allow us to get an idea of ​​how the tents were used, as well as the weapons, armor and clothing. It was so rich that there were tiny details, as ornaments in the clothes or broches very well defined. Was it an artistic license or, was it hyperrealistic? Well, rather … the second. Coincides! The painting represents the moment in which the Lauingen Council surrenders to the emperor and is the heritage of that city. To be such an important place, no human or material remains had been found in the area, something strange that could suggest that Gerung … well, a license had been taken. However, in 2024 the situation took a turn when a group of archaeologists from Bayerisches Landesamt Für Denkmalpflege found five tombs of imperial soldiers in a place extremely similar to that represented in the painting. That changed everything. Apart from the remains, it is not that a lot of objects appear, simply some coins and the closure of a hook -shaped boot. “What has to do with the painting?” You will be wondering, because much: that closure coincides perfectly with some that can be seen in Gerung’s painting. The detail of the picture is surprising, everything must be said Coins. In a new one releasethe researchers of the BLFP They claim that the five deceased found were young men who had structural changes in the legs of the legs due, surely, to a large overload fruit of the long marches of the army. But objects are the true protagonists because, normally, in the tombs of this era there are neither coins or footwear remains. And, beyond that the closure of the boot coincides with the one that was represented in the painting, the really key is the dating of the currencies, which by their inscriptions aim to be from the 16th century. And all this represent the first clear dating sample of this era in the area. Eureka! “The antiquity of the coins suggests that burial Deputy Director of the Archaeological Conservation Department of Susabia de BLFP. The next steps of the archaeologists is to continue analyzing the remains found, but the most curious thing about this story is the painter’s excellent documentation to perform his work, since either he was in the place and stayed with all the details or was magnificently advised by someone who was in the camp. And it is, according to the coincidence found by archaeologists, an almost photographic representation of the camp that was touchstone in European history. Images | BLFD In Xataka | In 1061 two Galicians signed a legal agreement. More and more historians believe that it is really a gay wedding

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