South Korea has been celebrating its particular “bullfights”. And now he faces the same dilemma as Spain
Spain is not the only country that debate the future of bulls. More than 10,000 kilometers away, in South Korea, politicians, animalists and livestock are engaged in a similar discussion: yes or no to the runs? There the shows are not exactly equal to those of Spain, there are no bullfighters as such, no light costumes, nor picadores or flags, but competitions based basically on violence and on which It is not strange that animals end up bleeding. Perhaps South Korea is far away and its cultural tradition is different from ours, but The debate that is cooked in his society is not so different from that of Spain. Bulls in South Korea? Exact. South Korea may be known for its technology, The K-Popits gastronomy and (sadly) a demographic crisis record, but it is also a bull country. At least it is part of its territory, such as CheongdoGyeongsang del Norte, where there is a bullfighting stadium with capacity for thousands of people and that each spring welcomes A festival Very popular in the region. It is not a novelty or a fashion. In local folklore are references to runs dating at least of the 16th century. And how are they? Quite different from what we are used to seeing in Spain. South Korea presume that, unlike what happens in many other countries, including Spain, in its places animals do not die. Nor do people who deal with them. The reason is that the show has Little to see With ours. There is sand and a square, but in it a bullfighter and a bull are not measured, but two bulls that face each other, sometimes hired by their owners with the help of rings that are stuck when the young have Just half a year. And when does it end? The fight ends when one of the animals turns around and shows its back to the opponent in retirement, without the need for any opponents to end up sacrificed. The show is somewhat unpredictable, although it usually adjusts to some guidelines. As needed Korea Heraldthe usual thing is that the game lasts about 30 minutes and divided into six assaults, half a dozen “acts” during which bulls are rammed with each other. “In Spain it is a game between a human and a bull and in the end the bull dies. In Korea we are proud of not killing him and never dies in a fight,” claims The mayor of Cheongdo, Lee Seung-Yool, in an interview with NPR. “We simply let them express themselves and when one loses the forces he turns around and shows the spine. The bull says he has finished and the fight concludes.” Perfect then? It depends on who you ask. As is the case In Spain or Other countriesin Korea it has emerged The debate whether or not they should be kept around Cheongdo. The reason? Their detractors are convinced that it is a clear case of animal abuse, that the bulls suffer in the runs and the show is harmful to the little ones. Its defenders They hold However, bulls are care and its fights are a South Korean tradition. A percentage: 40%. To support their position, the first (critics with runs) take advantage of a series of studies. One of themprepared by Animal Liberation Wave and Last Chance for Animals (LCA), suggests that bulls are often reluctant to participate in fights. According to their data, of 131 runs organized between February and June in several counties of the country, 54 ended up canceled or shortened because the animals refused to collaborate in the show. “The fact that 40% of bulls flatly reject the struggle and the rest require coercion shows that it is a form of abuse,” reason Kim Doh-Hui, from one of the associations. Sometimes the farmers cause the struggles by pulling strongly from the rings, which, as the animalists have verified, in some cases derives in serious nasal trauma. Animal Liberation Wave has also made A survey which shows that 70% of respondents are concerned about bets that revolve around runs and 62.1% believe that children and adolescents should not see them. The study was done in the southeast region, with a greater ragame of bullfighting. Another report It reveals that 77 fights, 48 ended with the animals bleeding. To those data, animalists add A final reflection: Modern shows are “a form of entertainment for profit disguise of tradition.” “It’s an ancient tradition”. The thing changes if we talk to the defenders of the runs. Lee Kang-Min, an amateur who has been going to Cheongdo for years explained Recently, NPR that bulls are “an ancient tradition” of the nation and sees nothing unnatural in the shows. “The bulls fight when they take them to graze. The fights then became part of our culture.” Around the games there is also a lucrative business: that of bets, which as clarified The chain can develop legally, although with limited amounts. From the street to politics. The debate in Korea has achieved sufficient impact so that it can be followed through national media, but also foreigners, such as The New York Times either The Economistand has crystallized in concrete initiatives. Those who advocate ending the runs have launched a signature collection campaign that already exceeds the 45,000 supportsabout the 50,000 necessary for Parliament to review the proposal. Some municipalities have already chosen to stop financing shows with bulls. South Korea has a law of animal protection that dates back in the early 90s and prohibits hurting animals for entertainment, but leaves the activities that can be considered “folk games” out of that umbrella. 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