The Zapotecs have been fascinating archaeologists for years. A 1,400-year-old tomb in Mexico has revealed how they viewed death

“It is the most relevant archaeological discovery of the last decade in Mexico.” Who is speaking It is Claudia Sheinbaum, president of the country, and although it is not unusual for authorities to resort to superlatives when presenting historical findings, in this case the enthusiasm of the Mexican leader seems more than justified. After all, it is not every day that we find jewels like the one that the INAH just located in the Central Valleys of Oaxaca: a tomb from 1,400 years ago that promises to reveal new secrets about one of the most fascinating pre-Hispanic cultures of pre-Hispanic Mesoamerica. Who is it? The Zapotecs. What has happened? That Mexico has shown (one more time) that still hides first-class archaeological treasures. Your Government has just announced the discovery of a 14-century-old tomb decorated with exceptional paintings and sculptures in the south of the country, in San Pablo HuitzoOaxaca. There the National Institute of Anthropology and History of Mexico (INAH) has documented a Zapotec tomb dated around the year 600 AD, a large and ornate mausoleum that stands out for its good level of conservation. Its structure and sculptures are so well preserved, in fact, that experts hope they will shed new light on the civilization that erected it. Is it so relevant? Yes. Perhaps the best proof is that the Mexican authorities have not spared congratulations and flattery when referring to the discovery, which the president herself has been in charge of presenting. “We are very proud of the most relevant archaeological discovery of the last decade in our country,” he said. claim Sheinbaum on social networks. Similar words have been used by the Secretary of Culture, Claudia Curielthat has emphasized that same idea: it is not just that the Oaxaca tomb is spacious or rich in decoration, it is that a good part of its structure has managed to remain intact for 1,400 years, so today it offers a valuable ‘historical window’ to historians dedicated to the study of the Zapotec civilization. “This is an exceptional discovery due to its level of conservation and what it shows about the Zapotec culture: its social organization, its funerary rituals and its worldview, preserved in architecture and painting.” What does the tomb show? A combination of murals and sculptures surprising. At the entrance to the antechamber we find a sculpted owl, an image that in the worldview of its pre-Hispanic creators symbolized night and death. The figure is fascinating because its beak hides another surprise: the stuccoed and painted face of a Zapotec lord. Because of this position it stands out, right at the entrance to the mausoleum, archaeologists suspect that it could be a portrait of the ancestor to whom the tomb was dedicated and to whom his descendants turned as an intercessor before the gods. Is there more? Yes. As we move forward we find a decorated lintel with a frieze made up of stone tombstones engraved with “calendrical names”. If we look towards the jambs, another surprise: the figures of a man and a woman dressed in headdresses. Once again, their position has led archaeologists to speculate on their possible role, which in this case would be that of guardians. Already inside the funerary chamber, the walls preserve parts of “an extraordinary mural painting” with ocher, white, green, red and blue colors. In them, their authors portrayed a procession of characters with bags of copal. What do we know about the tomb? Researchers will have to continue studying it to understand it better, but they already have some clues. For example, the dating: they believe that the tomb dates from the late Classic period, around the year 600. They have also come to the conclusion that its sculptures and mural evoke “symbolic representations associated with power and death.” Now it is their turn to continue deciphering its iconography and (just as important) to advance conservation efforts. INAH himself explains that its experts are working to stabilize the mural, which is in a “delicate” state after 14 long centuries exposed to changes in time and the advance of roots and insects. Who were the Zapotecs? If the tomb has generated so much expectation, it is not only because of its good general state of conservation. The tomb is also valuable because it opens a new window to the Zapotecsa pre-Hispanic civilization from Mesoamerica that called themselves Binniza (“people who come from the clouds.” As remember the Mexican Archeology platform, constitute the oldest group in the Oaxacan region and since at least 1400 BC they mainly inhabited the Central Valleys and their surroundings. Its peak was reached between the 4th and 10th centuries AD, with its settlement of Monte Albán standing out above all, one of the most relevant cities in Mesoamerica at its time. It is estimated that it hosted some 35,000 people. The region has such relevant historical and heritage value that in 1987 UNESCO declared the historic center of Oaxaca and Monte Albán as a world heritage site. In recent decades, archaeologists they had already found Zapotec tombs. Images | INAH In Xataka | If Spain believes it has a problem with droughts, it is because it does not know what led the Mayans to collapse: 150 extreme years

Archaeologists have been fascinated by the largest temple in the Mayan world for years. Now we know that it is a map of the cosmos

Our knowledge about the first Mesoamericans they just widened. And in a big way. A team led by professors from the University of Arizona has published a study with new revelations about Aguada Phoenixa site located east of the state of Tabasco, Mexico, near the border with Guatemala. Said like that, it may not seem like a big deal, but Aguada Fénix is ​​not just any place. When it was discovered, about five years ago, showed up as “the largest and oldest Mayan monument ever discovered.” Now we know that he also had some surprises in store for us. What is Aguada Fénix? To answer that question we have to go back a few years, to 2017, when with the help of lidar technology A team led by two professors from the University of Arizona (UA), Takeshi Inomata and Daniela Triadan, identified an ancient monument that until then had gone unnoticed in the state of Tabasco, very close to Guatemala. The laser beams, capable of passing through tree canopies and revealing three-dimensional shapes, showed nothing more nor less than a monument of more than 1,400 meters long, about 400 wide and between 9 and 15 high. That’s right from the start, because if you go beyond the central platform the set occupies much more spacewith roads and enormous pipelines connected to a nearby lagoon. Why is it important? Because of its reach. And historical relevance. When the archaeologists began to excavate and resorted to radiocarbon dating, they had another surprise: the complex had been built between the years 1000 and 800 BC, which was older than the archaeological site of Ceibalin Guatemala, considered the oldest ceremonial center. Aguada Fénix therefore left a double surprise for the researchers, as confirmed in 2020when announcing the discovery, the University of Arizona itself: not only was previous Ceibal, but stood out in size. In fact, it became the “largest known monument in Mayan history”, far surpassing the pyramids and palaces built during subsequent centuries. And why is it news now? Because researchers have not been content with presenting Aguada Fénix to the world. Over the last few years They have continued investigatingexpanding our knowledge of a complex that actually extends far beyond the central platform and the nine roads initially identified. Thanks to tools such as LIDAR, experts have found out that it extends kilometers further and detected an extensive hydraulic system with channels 35 meters wide and five meters deep with a dam. Have they discovered anything else? Yes. To begin with, Aguada Fénix probably served as a very special ceremonial center, a “cosmogram” that represented the order of the universe as its creators understood it. During the excavations they discovered a cross-shaped well in which they recovered ceremonial artifacts, pieces that offer us “unprecedented information about the first Mayan rituals.” To be more precise, they found jade axes and ornaments showing a crocodile, a bird and a woman giving birth. “It is like a model of the cosmos. They thought that it is ordered according to this cruciform pattern and that this is linked to the order of time,” adds Inomata. Ritual decorations? Not only that. When they reached the bottom of the pit, the researchers located another smaller cruciform structure with a new surprise. There they found mineral pigments, mounds of blue, green and yellow tones that mark cardinal points. “We knew that there are colors linked to directions, and that is important for all Mesoamerican peoples, even the Native American peoples of North America,” comments Inomata. “But we’ve never had pigments arranged this way. This is the first case where we found them associated with each specific direction. It was exciting.” And what were they doing there? Archaeologists believe that the different pigments and other materials were arranged as an offering and then covered with sand and earth. They also verified that radiocarbon dating dates them to around 900-845 BC. With all this data on the table, they do not rule out that people later returned to the monument to perform rituals and deposit objects. Another revealing fact is that the central axis of the Aguada Fénix monument seems to align with the sunrise on two very specific dates: October 17 and February 24, 130 days apart, which suggests to experts that it represented half of the Mesoamerican ritual cycle of 260 days. Inomata remembers that it would not be exceptional. The layout would agree with that of other Mayan sites. Why is it so relevant? Beyond the scope of the site itself, the new findings are relevant for what they tell us about the ancient inhabitants of the region. For a start, remember from the UAdebunks the old theory that Mesoamericans grew gradually and dedicated themselves to building increasingly larger settlements until they reached Tikal in Guatemala or Teotihuacán in central Mexico. Aguada Fénix is ​​long before the heyday of both enclaves, which does not mean that it is “as big or even bigger than them.” “What we are discovering is that there was a ‘big bang’ of construction at the beginning of 1,000 BC that no one really knew about,” reflects Inomata. With the discovery of the state of Tabasco it is confirmed that “from the beginning” there was large-scale planning and construction. Aguada Fénix is ​​so old in fact and anticipates so much of the Mayan apogee (around the 3rd-10th centuries AD) that experts are not sure whether its builders spoke Mayan languages. In any case they do admit “a strong cultural continuity” with later communities. How the hell did they build it? That is another of the most suggestive conclusions of the study that Inmoata and his colleagues have published in Science Advances. In it they slip a curious theory: although it is known that other enclaves, such as Tikal, in Guatemala, were governed by powerful monarchs, in the case of Aguada Fénix there are no indications that speak of powerful rulers with the ability to force their subjects to work. That does not mean … Read more

Archaeologists have always wondered what the severed and nailed heads of the Iberians mean. They already have the answer

What does a severed head displayed on a wall mean? What if the skull also shows a huge iron nail stuck in the forehead? The question may sound crazy, but it has been intriguing archaeologists for decades who are dedicated to studying the communities that populated the northeast of the peninsula millennia ago, where have appeared in deposits like that of Ullastret. There are those who consider that the skulls were war trophies that were displayed as a warning and display of power. Others believe they are revered relics. Now we are closer to find out. What has happened? That archaeologists dedicated to studying the iberian communities of the Iron Age have delved into an enigma that has intrigued them for decades: Why the hell they cut off heads? What did they intend when they cut out skulls that they then exhibited to the public? Who owned them and what were they used for? The issue becomes even more mysterious if we take into account that historians have verified that part of these decapitated skulls seemed to receive “a treatment post mortem“which included certain incisions or the use of cedar oil; and (perhaps most fascinating) that some skulls show enormous holes and even iron nails driven into the bone. What exactly have they studied? What Rubén de la Fuente Seoane, an archaeologist at the Autonomous University of Barcelona, ​​and his colleagues have done is to focus on two sites in the northeast of the Iberian Peninsula, located in what is now Catalonia: Puig Castellar and Ullastret. To be more precise, what they have analyzed are seven cut skulls located in both towns dated to the last millennium BC. Their conclusions have been expressed in an article published in Journal of Archaeological Science: Reports. It may not seem like a very large sample, but skulls represent a much more widespread phenomenon. As I remembered this week Fran Lidz in The New York TimesSince 1904, archaeologists have located “dozens” of skulls of this type in the northeast of the peninsula dating between 800 and 218 BC. You don’t have to go far to see them. They can be observed at the Museum of Archeology of Catalonia (MAC), which has been expanding your collection. The most curious thing is that these skulls were not only cut off, they were also exhibited, placed on porches, stakes… Sometimes with enormous iron nails pierced through them. But… Why did they do it? That is the question that archaeologists have been asking for some time. Because? For what purpose were the skulls decapitated, prepared and displayed? “Who were these individuals and what were their heads used for?” he wonders From Fuente Seoane before remembering that “traditionally” the debate has revolved around two major hypotheses. There are those who maintain that the skulls were war trophies designed to intimidate enemies and those (in a radically different interpretation) interpreted them as “venerated relics” related to figures who had had influence in the community. And what is the answer? Easy to ask, not so easy to answer. As you remember the article published by De la Fuente Seoane and his colleagues, some scholars have looked at the location of the skulls to try to understand their function. The problem is that this seems to complicate the issue even more. There are heads that seem to have been displayed directly on walls. Others were discovered in graves or in the context of “domestic spaces.” How then to solve the enigma? De la Fuente-Seoane’s team chose to broaden the focus and avoid exclusive explanations. “Our study shows that it can be a mistake to have to choose only one option,” explains to The New York Times. What does that mean? That the practice of severed heads among the Iberians of the northeastern peninsula could be richer, more diverse and complex than we thought. To begin with, the archaeologists confirmed that the skulls do not appear to have been selected at random. Some treatment is also appreciated post mortem of the pieces, with practices that suggest the existence of experts in preparing the skulls, which would in turn reveal that it was not an occasional practice. “Our results reveal that the individuals from Puig Castellar and Ullastret would not have been selected at random. There would be a homogeneous tendency towards men in the ritual, but the patterns of mobility and location suggest greater diversity, which could imply social and cultural differences between individuals from the two communities,” comment. That is to say, experts suggest that the practice of severed heads could have responded to “several criteria.” Same ritual, several meanings? Exact. “In Puig Castellar, severed heads in public spaces could demonstrate power, venerate prominent members of the community or intimidate enemies. In Ullastrer, the location of the heads in exposed areas suggests that they were important inhabitants, revered locally,” pick up the item. The ritual was therefore rich and more diverse than many believed. “It did not respond to the same symbolic expression among the Iberian communities of the northeast, It varied according to the settlement“. “In some cases it seems that foreign individuals were mainly used as symbols of power and intimidation, while in other towns the veneration of individuals linked to the community could have been prioritized,” they point out from the UAB. “The practice of the heads was applied differently at each site, which seems to rule out a homogeneous symbolic expression.” How did they conclude that? The researchers decided to study the origin of each skull and ask themselves a question: Did they belong to the native population or are they remains of people from other communities? It may seem like a minor issue, but it is crucial to the premise with which the team worked: if the skulls were war trophies they probably did not have a local origin, while if they were used to venerate ancestors of the community they surely did. To clear up doubts, the experts resorted to the analysis of stable isotopes … Read more

Archaeologists have been wondering how the drought affected the Mayan collapse. The answer was in a remote cave

The sayinger says that the devil is hidden in the details. Often, when we talk about archeology, key clues too. Archaeologists who investigate the collapse of The Mayan civilization. For years experts wonder if that decline was motivated by changes in commercial routes, wars or climatic factors, such as droughts, a theory that has gained weight over the last years. What historians did not know is to what extent the Maya endured the shortage of rain between the ninth and 10th centuries. Now we finally know. And all thanks to A stalagmit Lost in a remote cave of Yucatan. What happened? That archaeologists have just achieved a valuable clue to better know the history of Mayan civilization. And not any period. What they have discovered is a fact that sheds light on one of their most fascinating chapters, The collapse of the classical period, a phase that extended Between the IX and X Centuries From our era and that he saw how the flourishing Mayan civilization fell into decline and the twilight of large cities arrived. During that stage the southern limestone settlements were abandoned and civilization moved northlosing part of its influence at a political and economic level. What have you found out? That this stage was marked by droughts. To be more precise, archaeologists have found out that between 871 and 1021 of our era they happened Eight long droughts In the Yucatan Peninsula, periods of water shortage that with all probability influenced the population. Not all of them lasted the same, but experts estimate that each of those episodes of agostation lasted at least three years, although there was one in particular that extended 13. Let us talk about extreme droughts It does not mean that it did not rain. With that term archaeologists refer to periods of at least three consecutive years during which the dry station lasted more months than usual or even in which one cannot talk about wet season as such. The experts They recognize That 13 years under these conditions, even with the water management techniques developed by the Maya, leads to “a great impact for society.” Why is it important? Because as the authors of the investigation recognize in An article Posted a few days ago in the magazine Science Advancesthat prolonged drought chain could play a key role in the history of the Maya, “contributing to the collapse of classical civilization.” “This period of Mayan history has fascinated us for centuries”, Recognize Dr. Daniel H. James, author of the study. “Multiple theories have emerged about the cause of collapse, such as changes in commercial routes, wars or severe droughts, based on the archaeological evidence left by the Maya. But in recent decades we have begun to learn a lot about what happened to the Maya and why, mixing archaeological data with quantifiable climate evidence.” Is it something new? Yes. And no. It is not the first time that archaeologists explore the impact that droughts had on the decline of classical Mayan civilization. Over the last years they have already reached more or less similar conclusions thanks to sediment study collected at the bottom of the Chichankanab lagoon or of Stalactite samples Obtained in a cave in southern Belize, clues that pointed to the role played by climate oscillations in The Mayan collapse. The new data obtained by James and their colleagues also fit other signals, as with the dates left by the Maya themselves in their monuments or records in the popular Chinchén Itzá. There, in one of the great settlement of the Yucatan, the inscriptions of dates are mysteriously faded just during the periods in which we now know that there were severe droughts. “It does not mean that the Maya left Chichen Itzá these periods, but it is likely that they had more urgent things than to worry about building monuments, as if the crops on which they depended would be successful or not.” So … why is it important? Although It is not the first time that archaeologists point to the effect of droughts in the Mayan collapse the new study published in Science It is important for several reasons. First, for your approach. Second, for its precision. In this case, researchers have departed from an especially valuable track: the stalagmites located in a Yucatan cave. Thanks to the dating and analysis of the oxygen isotope layers that contain these calcareous rocks, formed on the ground with the water that drips in the cave, experts have been able to obtain “very detailed information” on the climate of the terminal classic period. “Previous studies have measured the isotopes contained in lake sediments to determine the severity of drought, but do not contain enough detail to accurately find out the climatic conditions in a specific year and location,” They clarify From Cambridge. Unlike what happens with the sediments collected from the bottom of the lakes, “excellent to obtain a global vision,” says James, the stalagmites offer a variety of concise data. “They allow us to access more precise details that we were missing,” Write down the expertwho now acts as a researcher at the University College in London. According to the team, this has been the first time that archaeologists have been able to isolate information about the rains of humid and dry stations individually, obtaining the details of each one. How precise are they? Its authors say so. So far the stalagmites had provided data on rainfall annual measures during the classical terminal periodbut that information did not allow scholars to go down to detail. How much did it rain exactly in humid stations and dry? Thanks to the Yucatan stalagmite analyzed by the experts, which contains relatively thick annual layers, of about a millimeter, the experts have been able to analyze oxygen isotopes of each stage, an indicator of the drought. “Knowing the average annual rainfall does not reveal as much as knowing how every rainy season was”, Dr. James points out. “Isolate the rainy season … Read more

Archaeologists believed to know the history of the Maya. Until they found the tomb of the first King of Caracol

Forty years are nothing. Not at least if we talk about the archaeological research of Snailan ancient and impressive Mayan city located in what is Belize today. Although the teachers Diane and Arlen Chasefrom the University of Houston (UH), they have been excavating the deposit for more than four decades had not yet found one of their Great treasures Occults: a grave of almost 1,700 years in which the remains of Te K’ab Chaak, the first ruling of Caracol and founder of a powerful dynasty that lasted for almost five centuries rest. The finding is key for what he reveals to Te K’ab Chaak, but also about his context. “They rewrite the Mayan history”, They claim From the UH. In a remote place by Belize … The Chiquibul Forest Reserve He hosts one of Belize’s most important (and impressive) Mayan deposits: the ancient city of Caracol. It is believed that at its peak came to occupy an area of almost 100 km2, with agricultural fields and careful urban planning, and welcomed 100,000 inhabitants. That without counting its geopolitical weight in the Mayan civilization and its participation in wars with neighboring towns, such as Tikal either UCANAL. One of the most fascinating constructions that has been preserved in Caracol is Caanaa majestic royal palace and ceremonies center raised around 600 or 700 AD (during the period Late classic of the Mayan civilization) and that reaches 43.5 meters high, which led its discoverers to give it the name with which we know it now: Caana, which means “place of the sky” in Maya. Ancient city, new surprises. Although the researchers have been studying the snail site for decades, they had not yet found one of their greatest treasures. At least until now. The couple of archaeologists formed by Diane and Arlen Chase, of the UH, has just discovered A surprising finding Under the canopy of an acropolis located to the right of the Palacio de Cana: a tomb of ago 1,700 years. A real grave, to be more precise. And not anyone. His dweller is You k´ab chaakwho amounted to the throne towards The 331 AD His figure is crucial in the history of Caracol for several reasons. He is considered the first ruler of the city and founded a real dynasty that would last 460 years. “We knew we had something”. A few days ago Arlen Chase He reported to The New York Times (Tnyt) The exact moment of the finding and how the archaeologists intuited that they had found something great just to take a look at the grave, the color of the cinnabar, its ceramics and the mask located on the side. “As soon as we saw the camera we knew we had something,” recalls Arlenwho still remembers what his first impression was: “My God, this is much more important than he believed.” Logical. A Te K´ab Chaak had buried him at the foot of a real family sanctuary with 11 vessels, carved bone tubes, jewelry made with jadeíta, a funeral mask made with accounts of the same material and shells of Spondylus (a genus of bivalve) of the Pacific. Among gods. “The vessels. The finding brings new clues about Te K´ab Chaak, who amounted to the throne in the year 331 of our era and whose grave is the first of three important burials dated Maya of the merchants, surrounded by offerings. Four of the vessel rulers of Caracol as part of their names “, Point out The University. Knowing Te K´ab Chaak. The finding provides information about Te K´ab Chaak, who amounted to the throne in 331 AD and whose grave is the first of three burials dated Towards 350 AD The sovereign was the first ruler of the Mayan city and set a real dynasty that would last for four and a half centuries, covering much of its history. The UH remember that the metropolis played a relevant role in Mayan history and dominated part of the southern Yucatan between 560 and 680 AD ended up abandoned around 900 DC Thanks to the remains located in the grave, the Chase have concluded that at the time of their funeral you k´ab chaak was a sovereign major, who had already lost his teeth and measured around 1.7 meters. “The early classical period is the time when the rulers claim that they supervise everything, completely away from the rest of the population. That changes at the end of the period, especially in Caracol, when after the success of the war against Tikal, they begin to share wealth with the general population. Not this person,” Comment. Does it reveal anything else? Yes. Light. And that is one of the reasons why the finding of the Chase has generated so much expectation. For a start, Remember The researchers, is the first grave of an identifiable ruler after more than 40 years of work in Caracol. It also provides valuable information to better understand its context, the connections of the Mayan world and its contact with Teotihuacánone of Mesoamerica’s greatest archaeological complexes and that in 300 AD had already become a city that marketed with all of Central America. “The Mayan monuments of carved stone, the dates, the iconography and the archaeological data suggest that the generalized Panmeso American connections occurred after an event in the 378 DC called ‘input’”, remember Diane Chase. In Caracol tombs archaeologists have found however artifacts that leads them to look at central Mexico and Teotihuacán. Problem? The burials located in Caracol date from 350 AD, “at least one generation before the recognized theotihuacan presence.” But … What does that mean? “Both central Mexico and the Mayan area knew the ritual practices of the other party, as reflected in the Caracol cremation,” Reflect Arlen Chase. The clues included in the Belize necropolis point out therefore that the first Mayan rulers maintained contacts “at the Mesoamerican level” before even the “entrance” of Teotihuacán that was recorded in their sizes. “The connections between the two regions were … Read more

The burning is one of the most mysterious sites in Mexico. And their fire craters continue to baffle archaeologists

Mexico is a archaeological treasure And, although the Yucatan Peninsula be the one that usually monopolizes All eyes due to Mayan ruins and initiatives such as Mayan train for enhance tourismthe central area of Mesoamerica It is home to other relevant archaeological sites. One is the burned one, which is said to be the original place of The Aztecsand, although there are several mysteries associated with the place, a study He has focused on analyzing the enigmatic fire pits. It is not known if it is where the Mexicans were born, but they have discovered when they lit and ventured to decipher for what they served. Chicomóztoc. Located in a privileged central area of ​​Mexico, it seems clear that, due to its location, natural resources were abundant, being able to be a strategic area for nomadic peoples to supply. At some point in 300 AD A town settled in the placewhere what would later know as “the burned one” was founded. The site reached its peak towards the 800 AD, when it began to fortify strongly to compete against nearby locations, and took place until 1200 AD It is estimated that it was then when a progressive abandonment and, When the Spaniards arrivedthey found ruins with numerous fire traces. Legend has it that, because of this, they baptized the site as “The burned”And it was Francisco Javier Clavijeroin 1780, who associated the site with the mythological original place of the Mexica: Chicomóztoc. Part of the citadel and pyramid The patio of columns Archaeological zone. Located on a hill, the burned one has numerous architectural remains. Using mortar, stone and vegetable fiber, its inhabitants built a series of buildings whose purpose does not differ from that of many others Archaeological sites from Mexico. Thus, we have defensive structures such as a wall of four meters wide and up to six high, or one 70 -meter long ball courtbeing of the Longer Mexico. Also ceremonial buildingslike the votive pyramid About 12 meters high, the Hall of Columns or an Observatory that would serve to monitor and that could also have had astronomical functions. The function of the different elements is more or less clear, but there is something that has confined archaeologists for a long time: huge holes. The holes. The inhabitants of the burned were built in phases about the old structures, but something that stands out is that the recent analysis performed by archaeologists points out that the holes were used at all times. There are several, but they focused on five of them called from LQ1 to LQ5 and, through the Archeomagnetism techniqueThey have been able to identify when they were active. This technique is like reading a fossil compass that allows you to know how many years a clay or stone material has been very heated. When this occurs, internal minerals are oriented according to the Earth’s magnetic field At that time, being “recorded” the orientation forever. It is something that allows the rocks to be dated and find out when it was the last time that element was heated. Thus, they identified that the LQ4 and LQ5 holes were used in the apogee era, between 675 AD and 903 of the LQ1 was lit between 927 AD and 1101 AD and the LQ2 showed more confusing data, but they estimate that it can be the oldest. And from LQ3 no data were obtained. Mystery. Several theories have been established on their use, some pointing to harvesting ceremoniesothers linked to change of stations and also those that suggest that they were torches for night ceremonies. This mystery will be difficult to solve, but as we read in The green compassLQ1 is the one that has caught the attention of researchers. “Its date coincides with the collapse of the site, so perhaps the rituals persisted until the end, as a symbolic farewell,” they say. In addition, it is the closest to the votive pyramid. The different dates of use of the holes, however, reinforce that theory that abandonment was gradual and that, even in the last moments, “the fire could be a way to keep the memory of the place alive.” As we say, it will be difficult to clarify What kind of ceremonies were celebrated In them, but the next step of the project is to study the rest of holes that have not yet been excavated. Images | Google Maps, Tianiser, Javierdo In Xataka | We have just found a 1,700 -year -old Mayan treasure. The problem is that it should be 1,000 kilometers from there

Colombia’s archaeologists have been fearing looting for years. Now they add a major threat: Guaqueros influencers

The Colombian Institute of Anthropology and History (ICANH) launched A statement To celebrate a relevant finding for researchers studying the country’s history: 114 archaeological pieces, especially ceramics, discovered in the south of Huilain the Andean region. So far nothing striking. The funny thing is that these treasures were not found anthropologists or archaeologists, but agents of the National Police and the Attorney General’s Office. Nor were they extracted from an ancient indigenous grave, a pre -Hispanic necropolis or A cave unexplored. No. The pieces were in the houses of two Influencers. It is the last example of a problem that worries the authorities and Colombian archaeologists: the rise of Influencers Guaqueros. Network slopes. Huila’s is just one more example of a phenomenon that has called attention of the Colombian press And he has done Jump alarms Among the defenders of the country’s archaeological heritage: the guaquería through the networks. Or otherwise, the people who are dedicated to lounge deposits and presume the process and the results through Tiktok or other platforms. It is concerned about the damage that they can cause to the Colombian heritage during their excavations, rudimentary and without the supervision of professional archaeologists and anthropologists; But worry about the speaker they find on the networks, which allows them to spread their activity and attract the attention of possible buyers or followers willing to point out the location of other deposits. @Laboyanos.com They capture guaqueros “influencers” in Saladoblanco Huila. They seized 144 archaeological pieces. In an operation carried out in the last hours in the rural area of ​​this municipality, the authorities managed to capture two known men in social networks for making Guaqueria and publishing the findings on their social networks. According to the report, 144 archaeological pieces and a replica were seized that the subjects allegedly passed the community and their followers. According to research, men promoted the looting and illicit traffic of archaeological goods through their publications, because in videos and photographs they were seen taking the assets of their original context, which caused the loss of invaluable information about the history of those objects and pre -Hispanic cultures to which they belonged. #Saladoblancohuila #Huilacolombia🇨🇴 #Guaqueros #Guaquerosencolombia #archeology #Laboyanoscom ♬ Original sound – Laboyanos.com Is it a new phenomenon? Yes. And no. The guaquería itself is not something new. The looting of indigenous graves in search of treasures It can go back To the colonial era, although there are those who point out that the boom of the guaquería would arrive much later, between the end of the 19th and early twentieth centuries. During a time of fact the search for treasures in The guacas (The graves of the ancient indigenous people) became a key activity for the economy of places like Quindó. Its history is extensive enough to Your approachlegacy and impact has varied over time. The guaqueros did not always seek their personal enrichment and in a way they played a key role in the history of archeology. “If it had not existed at the beginning of the 20th century, we would not have San Agustín or Teyuna,” I recently recognized to The country Alhena Caicedo, from ICANH. “At first what they did was find where the great deposits were. In the 19th it was the one that allowed, among other things, that archeology appeared.” What is new is that guaqueros use platforms like Tiktok to show their work, share their findings and disseminate an activity whose impact on heritage They already warn archaeologists. Huila’s is a clear example. According to Incahthe Influencers to those who withdrew the 144 pieces “promoted the looting and illicit traffic of archaeological goods through their publications.” “They were recorded by damaging and looting the goods and then making it public.” Is it common? In An article About the phenomenon published in March, Time He speaks of “hundreds” of videos disseminated over the last years, some with millions of reproductions and that show that the problem has spread to regions such as Antioquia, Huila, Caldas or Cundinamarca. Not just that. The newspaper ensures that between 2020 and 2024 the ICANH identified 13 accounts (some with several hundred thousand followers) related to the guaquería. “Irreparable damage”. What means and authorities do so much attention to the subject is explained for a simple reason: the guaqueros presume from the ceramics they find during their campaigns, but often when they are extracted by a valuable source of information for experts. After all, professional archaeologists obtain data from both the vessels themselves and their surroundings. “The problem with guaquería and improper extraction is that people do not know that the value of each piece is not only in itself, but especially in the context in which it is found,” Underline ICANH director. “The looting of archaeological pieces constitutes irreparable damage to the reconstruction and understanding of the past of the different human groups that occupied our territory,” insist From the Colombian Institute. “This practice produces irreversible losses of unique information about archaeological objects and its sites of origin.” With each looting, experts emphasize, stubble on the study of society, economy, religion and culture of indigenous people. “It’s not about our roots”. In videos you can see guaqueros manipulating mud vessels, necklaces or even bones, pieces that can lose part of their historical value if they are extracted rudimentary and without the supervision of professionals. “Data on the history and rituals of the indigenous peoples who inhabited these lands are being lost. It is not only about objects, but of knowledge about our roots,” warns Juan Pablo Ospina, coordinator of the ICANH Archeology Group in an interview in Huila Diario. Beyond the impact it may have for Colombian history, the looting of heritage can lead to legal consequences, such as warns The ICANH, who recalls that Law 397 of 1997 establishes that the pieces with archaeological value are “unattainable, imprescriptible and inalienable.” “Its alteration, undue manipulation, marketing or unauthorized export can generate irreversible effects and carry economic sanctions of up to 500 … Read more

Archaeologists are recovering them in a counterreloj

Five years ago, NASA published a document as imposing as sad: a Timelapse that showed how Alaska glaciers have melted For half a century. It is not something exclusive to them, since, as The average temperature has increasedglaciers around the world They have diminished. And this, in addition to Increase sea levelallows us to take an eye on the past. The reason? The glaciers are full of garbage, objects and human remains of thousands of years ago. Ötzi. That glaciers lose ice implies that they expose everything that was used once. When that white layer goes, The bodies appearand perhaps, everyone’s most famous is Ötzi. NicknamedIce man‘, Ötzi was a man who died 5,000 years ago in the Ötzal Alps. It was discovered by a couple of mountaineers in 1991 and relevant for several reasons. Ötzi reconstruction. Not so bad to be 5,000 years old The first, because before their finding, archaeologists had not sought in the glaciers because they assumed that, as archaeologist Andreas Putzer affirms BBC“Humans could not pass by because the land was very difficult.” The second, because it was the best preserved ancient body in history. It is something that allowed to rebuild his body, study the reason for his death, Your tattoos And the objects that carried, such as the arch, the arrows, their clothes, tools and bear skin hat. And the third is obvious: the glaciers were losing their ice, exposing elements of the past. Digging up the past. It is not a case as extreme as Ötzi’s, but this corpses that emerge in the thaw It is almost everyday something. Passers -by and ski stations workers are running in Switzerland with corpses that have been there decades. Some, even since World War II. This is the case of Marcelin and Francine Dumoulin, two farmers who went out for a walk along the mountain, suffered an accident in August 1942 and there they stayed. Until Their bodies emerged in 2017. What was wearing Nothing new. In 2012, two British mountaineers who toured the Aletsch glacier found human remains in the middle of the road along with several boots, clothing and mountain equipment. In 2014, near the top of Matterhorn, more than 4,000 meters of altitude, the remains of a British mountaineer disappeared in 1979 were located. That same year, the body of a Czech explorer lost since 1974 was also recovered. In 2016, the thaw of the Morteratsch glacier revealed the remains of a German skier that had been lost in 1963. And, in 2019, another group of mountaineers ran into human remains also in Matterhorn. On this occasion, they were two Japanese climbers missing in 1970 to about 2,800 meters of altitude. Reconstruction of the objects carried Ötzi Not only bodies. They are examples, among many others, of the human remains appeared throughout these years due to the increase in temperatures. But, although recovering those bodies is important, so are the objects that have come to light because it allows us to rediscover the story or relocate the date on which a technology that we consider later, appeared for the first time. Thus, we have found many arrows Prehistoric with stone tips and intact feathers used in hunting, tools such as canes, stakes or hunting utensils, clothing leather that allow us to know the techniques of making stone. Artifacts that suggest spiritual practices, the Ötzi axa comb for lice and rackets To walk in the snow of 1,700 years ago or Roman coins. Also animals with intact internal organs, such as a slut of 4,000 years ago or the bone marrow of a reindeer 4,200 years ago. Bad matter. For archeology, it is a blessing. Ice allows you to conserve organic materials that would not survive in other environments, which allows you to study with great detail how they lived millennia ago. But it is evident that the underlying problem is much more important: climate change seems not to stop, which glaciers melt is one of the dire consequences and that these remains appear forces archaeologists to work against the clock. An example of thaw: the Bouldert glacier, which has backed up more than 400 meters in 30 years Turning off the freezer. Thomas Reitmaier is the director of the archaeological service of the Canton of Grisons, in Switzerland, and in the same article he comments that the thaw and what we are finding is similar to “leaving the freezer open. At some point, the frozen meat rots and disappears”. In fact, and taking into account that many of the discoveries have been made by chance, Reitmaier asks for community help to get all possible archaeological samples before they disappear. “We need to call to the public, who are going to the Alps, so that they let us know if they see a possible finding, because these areas are enormous and we cannot control them all,” says the researcher, adding that you have to save everything that can be known since “even the smallest object can tell an exciting story.” Planetary registration. Reitmaier’s fear is that this archeology of glaciers is “a very short field: Once ice disappearswe will not have that architect file. ”But beyond the amount of human objects that are being discovered, this phenomenon implies that we can also know more about our planet. Glacier ice contains information About the abrupt climatic changes that occurred thousands of years ago, which can help us understand historical patterns, but also to understand that opening a factory in Manchester It has an impact on the other side of the world. And, if in addition to exploring glaciers in search of remains, We stop turning them into a landfillbetter than better. Images | Wolfgang Sauber, 120, Mauri Pelt, Davemor In Xataka | Three hours of tail at 8,848 meters high: Everest is already another tourist monster

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