The Church has been trying to connect with young people for years. Now he has his best asset: the first Millennial Holy

The Millennials They already have their own representative in the Book of Saints of the Catholic Church. Yesterday, during one massive ceremony held in the Plaza de San Pedro, Pope Leo XIV canonized Carlo Acutisa young Italian who died in 2006 with only 15 years. The fascination generated by the figure of Acutis arrives at a particularly delicate moment for Rome, which has seen how in recent years it grew disaffection Between the Church and European young people. The new “Millennial Holy” offers you a unique opportunity to reconnect with them. There are also those who have seen another opportunity: the black relic market. What happened? That the Catholic Church already has its first saint Millennial: Carlo Acutisan Italian who died in 2006, with just 15 years, victim of a fulminating leukemia. His canonization is no surprise. Although the process that has culminated with its sanctification has been surprisingly fast, its inscription has long since been more than sitting. The gears for their canonization were activated in 2012, seven years later his body was exhumed (With debate included about the “incorruption” of the body) and in 2020 Pope Francis Beatified. Since then, the procedures of the Dicastery of the Causes of the Saints have advanced at an unusual speed. Moreover, his proclamation was expected to Last Aprilcoinciding with the jubilee of adolescents, but the death of Bergoglio disrupted those plans. Who was Carlo Acutis? A young Italian. Nothing else. Nothing less. And it is that apparent simplicity that explains that it has become such a relevant figure for Rome. Having been born in 1991 Acutis is in theory the first saint of The Millenial cohort“. In fact, it is presented again and again In the international press, as “the first ‘millennial’”. If that were not enough to do so, Acutis showed another peculiarity: it was another boy of his time, with hobbies and a style that he would not disregard that of any young man of the 2000s. In recent years, Acutis has been presented as a young ‘normal and current’ who breaks with the image that usually accompanies holiness: he liked football, playing with the playstation, setting videos with his friends and seemed to feel a inclination for computer science. So much so that it is said that he used his programming knowledge, acquired thanks to the reading of manuals, to elaborate several websites for altruistic purposes, including one dedicated to List miracles. In which it is probably the maximum reaffirmation of that ‘normal’ character, as a person of his time, Acutis’s body rests after a glazed sepulcher in the church of Santa María la MayorAssisi, dressed in a blue sweatshirt, jeans and sneakers. No robes or ceremonial clothes. Why is it important? Because perhaps because of its history, its appearance or mixture of both Acutis has become a specially interesting figure for Rome. To begin with an out of the ordinary interest. It is said that throughout the last year One million pilgrims They have visited their grave in Assisi, a figure that slides The Wall Street Journalcould be overcome this year. Another proof of his enormous popularity is that yesterday Pope Leo XIV not only canonized him. In the same ceremony, holy was consecrated to Pier Giorgio Frassatianother young activist who died in 1925 with only 24 years. His name has been eclipsed by the mass phenomenon of “First saint ‘millennial’ “. “What is happening with Carlo is difficult to explain. It is something that far exceeds our expectations,” Recognize The Bishop of Assisi, Domenico Sorrentino. That devotion was evident since soon, in 2006, during his funeral. Are there more reasons? Yes. Acutis was not only a Millennial for its date of birth. The stories about his life insist that he shared the hobbies of most young people of his age, such as sport, technology or video games, tastes that combined with his religious devotion. “I was going to Mass and prayed the rosary every day,” His mother tellsAntonia Salzano. “We lived in the center of Milan, in a building surrounded by beggars. He wanted to help them, talk to them, bring them food and blankets.” In recent years It has not lacked Who warns that the image built around Acutis is forced and ensures that the young man did not like football or preferred the sports moccasins that we wear in his grave. Is that relevant? Yes it is. Acutis is a breath of air, an oxygen ball for a Catholic church that has seen how the secularism gap grew over the last years, especially among young people. At least in part of the world. In June Funcas published A studybased on data from the European Social Survey, which shows that last year only 32% of the population between 18 and 29 years was identified as Catholic. If we look at just two decades, 2002, that percentage was almost double, around 60%. It is not the only example of that growing disaffection. Another recent report Fundació Ferrer I Guàrdia points out that almost 60% of Spaniards under 44 are declared non -religious. In other European countries the situation is not very different. Recently the University of St Mary’s in London did A poll Between different countries of the continent and found that in large part of them the percentage of young adults without religion was approaching or already exceeded 50%. Yesterday, hardly the ceremony held in Rome, Leo XIV recognized Feeling “cheerful” of seeing “so many young people” and insisted on pointing to Carlo (and Frassati) as models to follow for the new generations. “They are an invitation for all of us, especially for young people, not to waste our lives, but to direct them to the top,” proclaimed The Supreme Pontiff at a time when Spanish seminars suffer A historical drought of vocations. To further reinforce their image, there are those who already refer to Acutis as “God’s influencer “ either “Internet patron saint”an honor that isor Isidoro of Seville. Does the Church interest … Read more

100 million Tamagotchis in 30 years. The reason for being sold has a name: millennial nostalgia

They have passed almost three decades since its creationbut the fever has not begun to turn off. With 100 million units soldthe Bandai machine is an artifact for natives of the nineties, yes, but also an object of desire for new collectors, as demonstrated by its last releases. And what demonstrates its current validity: the artifact that you have to take care of as a child with problems of incontinence and insomnia continues to generate amazing stories. Tamagotchi: modest origins. In 1996Aki Maita, a 31 -year -old game designer who worked for Bandai had the idea for Tamagotchi when he saw a television advertisement where a mother prevented her son from taking a turtle to school, which inspired her to create a digital pet that could fit in her pocket and require real care. He developed that concept with the help of Akihiro Yokoi: a virtual creature that should be fed, cared for and attended. Immediate success. With its international launch the following year, Tamagotchi quickly became a phenomenon. Soon began to arrive novelties and improvements for artifact. In 2004, different Tamagotchis communicated (and could get married) by infrared; In 2008 the Color screens; And already in this decade, the screen became Tactile LCD and Wi-Fi was implemented and different possibilities of connectivity. More than thirty different models of Tamagotchi have come to be created throughout their history. The nostalgia of the 90 works. Although the Tamagotchi never left at all, as it shows Tamaghotchi Paradisethat has reached stores this summer and that includes a zoom device to take care of creatures both from a cosmic perspective and from a microscopic, its outbreak of fame main fame took place in the nineties. He Kidult market segment which is making toy lines as never seen before handling two variables that the Tamagotchi cover wisely: on the one hand, they encourage and cover the needs of the nostalgic stimuli of Millennialconvinced that They won’t live such a happy time like that of his childhoods and young years. Port another, significantly, Tamagotchi are acquiring vicaria responsibilities taking care of a creature that demands constant attention. Perfect for a generation that, in many cases, is seen resigned, in many cases, not to have children. Know how to evolve. One of the great secrets of the success of the Tamagotchi has been to adapt to the new times, and we do not speak only of the incorporation of WiFi or touch screens, but of their mechanics, which have been going from a mere care and cleaning of an alien embryo to game mechanics clearly inspired by Pokémon (and we connect like this with Another fetish of nostalgia Millennial). In Tamagotchi Paradise we have fifty creatures that are divided into three environments (sky, earth and water), with three of them hidden at the beginning of the game, in curious parallelism with the legendary pokémon and other oddities. The possibility of making Tamagotchi muddle each other open the door to the birth of 50,000 different creatures, with characteristics inherited from their respective parents. Another mechanic that does not drink directly from Pokémon, but that does connect with the ideas of hunting, parenting and care of Nintendo creatures. History. The striking thing about Tamagotchi is that they have generated their own mythology and unique stories, often derived from the particular rupture of a taboo with respect to pets: despite being virtual, these encapsulated digital animals also die. For example, there are Funeral websites of the creatures Deaths, and Forums with hundreds of pages that they remember them and that they remain active. And a tremendous anecdote: in the year 97, A girl buried her Tamagotchi In a wooden coffin in a cemetery for real pets. Soon, the owner of the cemetery began to receive other Tamagotchis in his small coffins and had to convert and adapt the field. Image | Álex Alcolea In Xataka | A great mystery surrounded Tamagotchi 27 years after its launch. Now we have finally resolved

More and more millennial couples embrace the “Divorce of Dream” taboo

Sleeping together has been an unquestionable symbol of conjugal love for decades. Today it begins to seem rather a convention that is not entirely comfortable for everyone. The idea that a couple must share bed every night no longer seems as obvious or assumed as in the past: rest gains ground to the ritual. What is happening. The call Sleep divorce (or ‘Divorce of sleep’) grows in popularity. It consists of sleeping in beds or even in separate rooms. According to the American Academy of Sleep Medicine43% of Millennials in USA You already practice it occasionally or regularly. In Spain, 40% have considered it, although stigma still weighs. The main motivation? Sleep better. Between the lines. The shared dream is no longer interpreted univocally. For many people, Bad sleep because of the couple —Ronquidos, insomnia, different rhythms – it affects more to the link than sleep separately. The decision usually arises after adaptation attempts or after prolonged episodes of poor rest. It is not so much a breakdown of habits as a readjustment. In perspective. The use of the bed as a symbol of conjugal unit is relatively recent. Historically, the upper classes slept separately, and the shared beds were more a functional resource of the popular classes. Over time, the marriage bed acquired a strong symbolic load … that today is at the beginning of a review. The break begins despite more than the symbol. Misunderstand It is linked A greater irritability, less empathy and more couple conflicts. Interruptions in one tend to drag the other. Faced with this, sleeping separately can offer a practical solution, without necessarily implying link loss or decrease in desire. Yes, but. Not all couples live it the same. In some cases, one of the members accepts reluctantly, for fear that the night distance will also generate an emotional distance. Others fear losing spaces of intimacy or sexual spontaneity. In The countrya woman explains how her partner was the one who proposed to sleep in separate rooms: “At first, I felt fatal. He no longer loves me! I thought.” Only later he lived it as a relief. His testimony reflects a common pattern: when the proposal is not mutual, it can arouse emotional insecurity. BBC World He quotes the psychiatrist Stephanie Collier, who warns that, for many couples who barely coincide during the day, the moment of bedtime is her only intimate space. Separating into that section requires “reconfiguring the moments of connection”, or the night separation could lead to resentment if it is not spoken and agreed. The decision is not always symmetrical or simple. The phenomenon begins to echo out of the domestic sphere. According to the AASM37% of couples prefer separate beds during their stays in hotels. Rest prioritization can change the idea of ​​intimacy in relationships. Image | Clay Banks In Xataka | The close (and far) that we are not sleeping at all: for the first time in history, we have a small way to try

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