In 1599 someone wrote down how tortillas were made in Spain. And settles once and for all the debate between “con and sincebollistas”

Whoever writes this (honesty above all) is a sincebollist unredeemedone of many supporters of the firm conviction that the Spanish tortilla should not contain onion under any circumstances. Having said that, I have to admit the following: if there is an ingredient that can claim its historical place in the national omelet, in addition to eggs, it is the onion. Even before the oil or the potato. And not only because the latter did not reach Europe until well entered the 16th century. Long before the Spaniards even became familiar with what a potato was, they were already feasting on onions and eggs, without the need for any tuberculous seasoning. In fact, it took centuries for the potato to join the party. “Of the art of cooking”. Jesús Munárriz said that “it’s all in the books”. That (pardon the redundancy) is applicable to everything, from history to science, through human passions, religion, geography and of course gastronomy. A few weeks ago, coinciding with Tortilla Day (March 9), the Royal Academy (RAE) wanted to remind us on Instagram dusting off an old book that reveals how our 16th century ancestors ate. The work in question is titled ‘Book of kitchen art’ and basically it is a recipe book from 1599 in which culinary techniques, advice on food and drink and the secrets of the jobs of butler, maître, waiter, carver or cook are detailed. Some recipes for meat and fish are also included. The work is interesting both for its age and content and for its author. As remember The Royal Academy of Gastronomy was written by none other than Diego Granado Maldonado, the head chef of Philip III himself. And are you talking about tortillas? Yes. Although probably the tortillas that Diego Granado tells us about are not similar to that pincho that you usually have with beer. What Felipe III’s chef does is explain how to make a juicy omelet using eggs, bacon, cheese, cinnamon… and (exactly) onion. “Ten fresh eggs are enough and you have six ounces of streaky bacon cut into cubes, and three ounces of onion that has been cooked in the embers of the embers, and finely chopped, and fried with melted lardo, and with the bacon cut, put with the eggs three ounces of buttery cheese, half an ounce between pepper and cinnamon, and finely chopped herbs, and put everything in the pan where the bacon and onion are, and make the tortilla, and serve hot with orange juice on top. Later the cook clarify including how to make a double 14-egg omelet or even other options of up to 15 eggs with salted pork jowl, cheese and breadcrumbs. In the latter case, many of the original ingredients vary, but the basics are repeated: eggs and finely chopped onions. The ‘pre-patatil’ era. Curiosities aside, Granado’s book is interesting because it shows us how the Spanish ate (and prepared tortillas) long before potato consumption spread throughout Europe. After all, humans have been familiar with this tuber for millennia, but its popularization on the old continent is relatively recent. Although it is believed that the potato began to be cultivated ago 8,000 years in the Andes mountain range did not make the leap to the other shore of the Atlantic until late in the 16ththanks largely to the soldiers of Gonzalo Jimenez de Quesada. No love at first sight. Today it may seem incredible to us that our ancestors 500 years ago did not succumb to the delights of good roast potatoes or that they were quick to change bacon for potatoes in their tortillas, but the truth is that at first that elongated tuber from Peru and Colombia did not exactly cause a stir. José Carlos Capel, critic and member of the Royal Academy of Gastronomy (RAG), remembers it in an article published in March 2024 precisely coinciding with Tortilla Day. The potato did not begin to triumph until a few centuries later. In fact, we have to go back to the 18th century, during the reign of Charles III, when crops were organized to combat famine. The Spaniards of that time looked at the tuber with eyes so different from those of 2026 that in 1785 an Irishman living in Madrid, Henry Doylededicated a book to him to clear up doubts: ‘Treaty on the use and benefits of potatoes’. A success story. Perhaps in Austrian Spain, potatoes were not very successful, but things changed over time. So much, in fact, that right now each Spaniard consumes on average around 20 kilos per year if we add the fresh, frozen and processed varieties. Around 1767 the agronomist José Antonio Valcárcel already wrote on the use of potatoes to make tortillas. At some point between the 16th century and that date, the tuber sneaked into the recipe, forming a successful tandem with eggs that was consolidated over time. It worked so well that it ended up eclipsing the rest of the ingredients that Granado kept in his pantry, in the palace of Felipe III. The great unknown. Who, when and how had the happy idea of ​​creating what we know today as ‘Spanish omelet’? There is theories They attribute the credit to General Tomás de Zumalacárregui, in the 19th century, during the siege of Bilbao, but the reality is much simpler (and discouraging): we have no idea. “No matter how much we search through old recipe books and literary allusions, we will never know who created one of our iconic dishes,” explains Capel. What is clear is that the potato omelette as we understand it is not such an ancient culinary work. In fact, it was not consolidated until the 18th or 19th century. Even more recent is the name with which we distinguish it: ‘Spanish omelet’. Turning the tables. Capel contributes another key that complicates (even more) the story. Perhaps in Spain, omelettes were made with eggs and onions rather than with potatoes, but as time passed and once the concept of what we … Read more

What did the philosopher Marcus Aurelius mean when he wrote: "Receive without pride, let go without regrets"

There have been many philosophers throughout history. What is no longer so common is to meet someone who also served as one of the most powerful figures of his time. This double dimension occurred almost 2,000 years ago in what is probably one of the classic thinkers. most popular and cited today: Marcus Aurelius Antoninus (121-180 AD). If his status as a learned emperor were not enough to make him stand out, Marcus is also one of the great names of Stoicism, a school that enjoys a renewed youth. Among his many reflections collected in ‘Meditations’ There is one that stands out, both for its expressive force and for capturing a large part of Stoic ethics: “Receive without pride the goods of fortune, lose them without regrets.” Rereading the emperor. If Marcus Aurelius is a peculiar philosopher, his ‘Meditations’ are no less so. As the philologist Carlos García Gual recalls in the edition Published in the 70s by Gredos, the work is basically composed of “personal notes”, notes that the philosopher king was preparing during the last years of his life. Throughout the 12 volumes into which the work is fragmented there are profuse reflections. And there are brief ones, like the one we are dealing with here. Beyond their form, they all have something in common: they are a reflection of Marcus Aurelius himself “stripped of rhetorical artifices, concise and austere.” “We moderns would have liked to know what this or that paragraph of disgust or admiration refers to, and at what time of the night or in front of what cold Danubian landscape this or that meditation had been written. But, in his contempt for the mundane and the corporeal, Marcus Aurelius only notes the essential: the naked reasoning of the accessory and the moral incitement,” continue García Gual in his essay. A best-seller of almost 20 centuries. ‘Meditations’ probably has another merit. Few philosophical works are so cited today, both in media as in social networks and anthologies. It makes quite a bit of sense. First because of the popularity of Marcus Aurelius. Second for its format, brief, expository. And third because stoicism lives in a true rebirthrefloated by a wave that dates back to the last decades of the last century and has been growing hand in hand with a wide spectrum of voices that includes everything from gurus and cryptobros to solvent authors. What is the reason for this interest? Largely due to its practical dimension and its appeal to contemporary eyes. What Marcus Aurelius offers us, Seneca (tutor of another emperor, by the way) or any other of the many followers of the old school of Zeno of Citium It is a life guide to enjoy a good life, the eudaimonia. In other words, a formula to transform passions and appetites into a placid current of inner calm. Book VIII. 33. We said it before. The ‘Meditations’ They are full of deep reflections, but there is one in particular that is especially suggestive. We find it in point 33 of Book VIII and in it the philosopher king exhorts us to the following: “Receive without pride the goods of fortune, lose them without regrets.” Other versions translate it somewhat differently: “Receive without pride, let go without attachment” Why does that phrase stand out precisely, beyond its form and tone? Because it condenses many of the elements of Stoic ethics. In six words the author invites us to practice detachment, serenity and assume that there are circumstances that are beyond our control, but we can always decide how to face them. What does it mean exactly? To analyze the phrase you have to divide it into two parts. In the first (“Receive without pride the goods of fortune”) the philosopher encourages us to flee from pride and seek calm, a state of mental balance (ataraxia) away from passions and desires that clears the path to happiness. “Let serenity dwell within you, the absence of the need for external help and the tranquility that others seek. It is advisable to stay straight, not upright,” advises the philosopher in another passage of ‘Meditations’. His invitation connects with another fundamental concept of Stoicism, the apathythe liberation of passions that allows us to achieve that state of calm and inner peace. In Xataka Humanity has started 2026 wondering whether or not nihilistic penguins exist. And it makes perfect sense And the second half? The second part of the reflection (“Lose (the goods of fortune) without regrets”) links to another equally crucial idea: detachment and the dichotomy between what we can control and what escapes our reach. One of the pillars of Stoic thought, which goes back to its most basic roots, consists in fact of clearly distinguishing between both realities. “Of what exists, some things depend on us, others do not depend on us,” clarifies the philosopher Epictetus in his work ‘Enchyridion’. “If you consider what is slave by nature free and what is foreign your own, you will suffer impediments, you will suffer, you will be disturbed, you will make reproaches to the gods and to men.” With small print. What Marcus Aurelius invites us to do is to practice detachment, accept change and assume that not everything depends on us. As explains philosopher Jonny Thomson, this vital approach (which is by no means exclusive to Stoicism) is powerful, but it must also be handled with some caution. The reason? Avoid distortions that would adulterate your message. In an article published in Big Think Thompson asks himself a question: Is it always right to practice detachment and control pride? Let’s imagine that we suffer a very painful loss (a family member dies), isn’t it normal that we find it difficult to accept it? What’s more, wouldn’t it be harmful in some way to act as if nothing had happened? The answer lies in the nuances and in not missing the focus. {“videoId”:”x80pv1e”,”autoplay”:false,”title”:”INSERT COIN with ANTONIO DIEGUEZ Philosophy and TRANSHUMANISM”, “tag”:”Philosophy”, “duration”:”1973″} “Spiritual escape”. Thomson remember that the … Read more

A single man wrote a quarter of the entire Encyclopedia

Write It requires, above all, patience and perseverance. Facing a blank page or screen is, on many occasions, a fight against physical and mental fatigueand many give up before their time. So when it comes to writing “a lot,” in large amounts and lengths of time, the list shrinks. There are notable cases, like Dickensone of the most prolific authors of the 19th century, or Asimovwith more than 500 books and thousands of letters. However, none like the story of the man who wrote much of the encyclopedia alone. Louis de Jaucourt. Born in Paris in 1704 into a Protestant noble family, from a young age, Jaucourt demonstrated a deep inclination for knowledgewhich led him to study theology in Geneva, physics and mathematics in Cambridge, and medicine in Leyden. In addition to mastering five modern languages, he also had advanced knowledge of Latin, Greek and numerous disciplines, from literature to the exact sciences, a reflection of the encyclopedic spirit of the Enlightenment in which he lived. However, if he will be remembered for something in history, it is for his contribution to knowledge with a titanic work that was beginning to take shape among the French elites: the Encyclopédie. First came the Enlightenment. We are talking about one of the most ambitious intellectual projects of the 18th century, one created at a very special moment of cultural and philosophical effervescence in Europe, known as the Enlightenment. At that time, the aim was to free knowledge from the restrictions imposed by religion and absolutist monarchy, promoting the use of reason as a way to understand the world and improve society. In France, particularly, this intellectual impulse gained great strength, facing the authoritarianism of the monarchy of Louis XV and the influence of the clergy, who saw enlightened ideas as a threat to their power. In this context, intellectuals such as Voltaire, Rousseau and Montesquieu challenged traditional beliefs and promoted critical thinking what was going to lead to the foundations of the Encyclopédie. Creation and development. Also known as Dictionnaire raisonné des sciences, des arts et des métiers, the megaproject began in 1751 under the direction of Denis Diderot and Jean le Rond d’Alembert, always with the aim of compiling all human knowledge in an accessible work. Inspired by the Cyclopaedia of Ephraim Chambersthe Encyclopédie was initially planned as a simple translation, but it soon evolved into an original and much more ambitious project. Throughout its 35 volumes, The work compiled more than 70,000 articles and 3,000 illustrationsranging from natural sciences and arts to philosophy and artisanal techniques (a novelty at its time). The work of Diderot and d’Alembert was supported by 146 collaborators, including prominent Enlightenment thinkers, who worked on the compilation and review of articles in various disciplines. And above all, a man: Jaucourt. A quarter. Louis de Jaucourtfervent contributor to the Encyclopédie, contributed no less than 17,200 articlesaround a quarter of the Encyclopedia’s total, and he did so, very importantly, writing up to eight a day without receiving any financial compensation. With extensive training and full of resources, the man dedicated much of his life to the project, even selling properties to finance it. In addition, he wrote about everything, covering topics such as democracy, freedom, equality and science. Jaucourt’s dedication was such that Diderot affectionately dubbed him the “slave of the Encyclopédie,” given his commitment to the work, in which he invested decades and much of his assets. A single man, in short, who helped expand the scope of the work and guarantee its success. Extra ball. A fact to place the titanic work of man in context. Before the Encyclopedia, he dedicated 20 years of his life to writing a gigantic work, the medical treatisein six volumes (and in Latin). After two decades of work, he traveled to Amsterdam to escape French censorship for printing. Bad luck meant that the ship sank with the complete work, the only copy it had. A tragic event that seems to have left him wanting more. The legacy. The Encyclopédie was a revolutionary work that, in addition to disseminating knowledge, promoted equal and accessible education. His most notable contribution was the inclusive approach to knowledge, encompassing both academic topics and practical knowledge, and reflecting the spirit of the Enlightenment by erasing the barriers between elitist knowledge and applied or “useful” knowledge. This approach inspired future encyclopedic works and left a deep mark on modern philosophy and education. The Encyclopédie also encouraged the questioning of absolute power and intellectual emancipation, and is considered one of the fundamental pillars of Enlightenment thought, influencing later movements. like the french revolution. In short, an entire political and social manifesto that challenged the structures of power and religion of that time, and that had in a single man the ability to bring together a quarter of the knowledge of humanity. That on top of that he did it by living modestly and selling part of his assets makes it even more extraordinary. Image | PXHere In Xataka | A library in Ireland kept a 134-year-old treasure: Bram Stoker’s lost tale before Dracula In Xataka | We have discovered the most important medieval songbook of the century. It was lost in the archive of the Barcelona Cathedral

Nessa Barrett Wrote New Album ‘AFTERCARE’ To ‘Heal’

EXCLUSIVE Source: Nasty Gal Nessa Barrett’s sophomore studio album, ‘AFTERCARE,’ was released on November 15. Dec. 6 2024, Published 2:49 pm ET Nessa Barrett feels refreshed and renewed after releasing her latest record, AFTERCARE. The brunette beauty opens up about the meaning behind her sophomore studio album, which dropped on November 15, during an exclusive chat with OK! while promoting the launch of her capsule collection with Nasty Gal. Article continues below advertisement Source: Nasty Gal Nessa Barrett dropped her first album, ‘young forever,’ in October 2022. Article continues below advertisement “AFTERCARE explores the complex emotions that surround s–, love and its aftermath,” Barrett explains. “I really wanted to write an album from a creative place, and explore concepts and a world that was new to me.” The TikTok star continues: “S– has always been taboo/uncomfortable for me, and so I wrote this album to heal that in myself and become an empowered, more confident version of myself, and I hope it does the same for the listener.” Article continues below advertisement Barrett’s candid honesty with her fans and having the opportunity to connect with them through her music is extremely important to the 22-year-old — who has been an advocate for mental health awareness during her time as a social media star. “Mental health is something that everyone should prioritize, and so I’ve always wanted to be open and share my experiences to let others know they aren’t alone. I make music to be the safe space and voice for others that I felt I didn’t have when I was struggling,” she declares. Article continues below advertisement Source: Nasty Gal The 22-year-old became famous as a breakout star on TikTok before emerging as a top artist. Article continues below advertisement Barrett’s latest music release was also a major inspiration behind her collaboration with Nasty Gal. “I love that Nasty Gal was also founded on the principle of female empowerment, something that is very important to me and was also the core message of my new album, AFTERCARE. This truly felt like the perfect collaboration for that reason,” she says of the fashion house. MORE ON: Nessa Barrett Want OK! every day? Sign up here! Article continues below advertisement Plus, leaning into her personal style —which she says is inspired by Pamela Anderson — helps Barrett transform into an unstoppable artist when performing. “I’ve always seen fashion as an extension of my worldespecially on tour. It’s a huge part of what helps me feel comfortable and expressive on stage every night,” the “dying on the inside” singer notes. “I love that fashion is truly just an expression of creativity and how you feel. It has always been a creative outlet for me, and I love how every person develops their own sense of it to communicate how they feel to the world.” Article continues below advertisement Source: Nasty Gal Nessa Barrett’s exclusive capsule collection with Nasty Gal launched in November. Article continues below advertisement When asked why she specifically wanted to partner with Nasty Gal for an exclusive capsule collection, Barrett admits she’s a fan of their affordable prices and sizing for all. “Creativity and exploring fashion should be accessible to everyone! I really appreciate brands like Nasty Gal for making fashion more accessible and fun across all price points — everyone deserves to feel hot and confident in what they wear!” she exclaims. Article continues below advertisement Source: Nasty Gal Nessa Barrett says she wrote her latest album to become a ‘more confident version’ of herself. As for a peek inside Barrett’s closet, the “die first” hitmaker likes to have a bit of everything — including the hottest trending styles and timeless staples she can’t live without. “Trends are usually informed by previous fashion history/older eras, so I like to develop my personal taste and style more than anything so that even with trends changing, I have a consistent style that expresses who I am and how I feel,” she explains.

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