Senna has given us back the passion for a Formula 1 that no longer exists. And its sound is key to understanding its success

March 1, 1981. Brands Hatch, United Kingdom. He had fought for two karting world championships but was still a complete unknown to the general public. Not even in England, where the passion for motorsport is several steps ahead of other European countries, were they aware of what they were seeing. Brazilian with curly hair. The face of a child on the body of a 21-year-old boy. The arrogant look of someone who knows he is superior. And it is superior. That day was fifth at the controls of his Van Diemen. Two weeks were enough for me to get his first victory. With the circuit flooded, Ayrton Senna da Silva asked his team to put as much pressure as possible in their tires. They say that no one on the team believed in that decision but as a pilot who paid to have a guaranteed seat, the mechanics followed orders. The rest is history. The Brazilian driver began to string victories. Six races held that year in the Formula Ford 1600 with four victories. 12 victories out of 19 rounds in which he took the exit. At the end of that same year, Ayrton Senna fulfilled his family commitment and promise to Lilian de Vasconcelos Souza, then girlfriend and then briefly wife of the man considered the most talented Formula 1 driver in history. Senna returned to his country to run the family business. But he had already experienced what it was like to win. He had already experienced what it was like to be the best. And he came back to win it all. They exist, they are somewhere More than 40 years after that Brands Hatch race, Netflix released Senna. “While we were still searching, we recorded a Formula Ford in Sweden, an FF 1600,” The speaker is Gabriel Gutiérrezsound designer of the six-episode series in which the pilot’s life is recreated working with, among other tools, Dolby Atmos. Senna talks about the human side of the driver, his private life and his path to becoming a triple world champion. But if something attracts an amateur, it is the montage of the images, the recreations aboard legendary single-seaters. Recreations that would be nothing without their sound. “I received a call from a post-production supervisor from Brazil, Gabriel Queiroz, who told me about a new project by Vicente Amorim, with whom I had already worked on Holy. From the beginning, we started looking for cars worldwide and how to get models from that era to go out and record them,” explains Gutiérrez about how Senna was built. “The filming was going to be done with replicas of the cars that were custom-built models, fantastic, with enormous precision, but their engines were not Formula 1 racing ones,” Gutiérrez clarifies. Ayrton Senna in the Formula Ford 1600 in 1981 And there begins the challenge: to be able to record the most iconic models driven and against which Ayrton Senna competed throughout the decade of the 80s and early 90s. “Many people told us that we were crazy, that we were never going to achieve it, that those cars were dismantled and that they do not exist.” But boy do they exist. Whoever has ever gone to see a Formula 1 race, there is something that they do not forget: the sound. The current V6 hybrids have nothing to do with the brutal howl of the V10s of the late 90s and early 2000s that Senna himself would not see. What he did have in his hands were cars from a time that will not return. Between his debut in Formula 1 in 1984 and the fateful May 1, 1994 when he lost his life in the Tamburello curve of the Imola circuit (San Marino), the turbo V8 and the naturally aspirated V10 and V12 paraded through Formula 1, the latter with a brutal sound, hoarser than the return of the V10 from 1995 onwards. Pure sounds, without a trace of electrification, that danced inside the cabin to the metallic tapping of the gearbox lever. From stomping on the clutch to downshift, playing with the accelerator to synchronize the revolutions of an engine that was going above 10,000, 11,000, 12,000 rpm. The engine backfired before taking the first chicane at Monza where the Ferraris of Berger and Alboreto watched in shock as Ayrton Senna abandoned the car after Jean-Louis Schlesser crashed and got the only victory they would scratch to the McLarens throughout 1988. The hit of the accelerator at the start and the howl with each gear change before reaching the Parabolica and heading down the finish line. The no less powerful cry of the typhosi in the stands when they saw that they were returning to the top of the podium in Monza when just three laps before they had seen it impossible. They were years of pure driving, of senses. By sight, smell, touch… and hearing. For the protagonists and those who admired them. For those who saw a Brazilian debutant swims between the rails in Monaco in 1984jeopardizing the victory of an already renowned Alain Prost who managed to stop the race before its end, distributing half of the points in a decision that would end up costing him the World Championship at the end of the year in favor of Niki Lauda. Ayrton Senna aboard the Lotus 97T “We were able to record Ayrton Senna’s original Toleman from 1984 and the original Lotus, the 97T model at the Lotus Classic Track in Oxford, which was a fantastic recording. The Toleman was positioned as the new leading car for us, the favorite,” explains Gutiérrez. By then, they had already obtained a good handful of the cars that marked an era. As? Moving through the mist. Senna’s sound designer explains that his first idea was to talk to Frank Cruz, who held that same position in Rush by Ron Howard, a film about the duel between Niki Lauda and James Hunt in the 1976 World Championship. The film … Read more

how the LGBTI community of Seville lives the passion of Holy Week from within

In 2019 a video was viralized which showed a group of young people by teaching the Virgen de los Dolores in a procession of the Holy Week of Seville. The delivered of the compliments (“Queen of Holy Tuesday!”, “The whole neighborhood for you!”) And the tone with which they were thrown unleashed all kinds of comments, many of them openly homophobic and, above all, Plumophobes. In any case, they did not surprise those who are used to Holy Week in the Andalusian capital and their intimate relationship between the Catholic fervor and the very personal LGTBI militancy of many of the devotees of the images. To scream, young. Actually, the phenomenon of the “chillaores”, as these young people are known, has nothing again, as they believe some guardians of the essences of Holy Week (although it is true that it is now when the Church has been in favor of “Cut Hysterisms”). For example, in 1916, Eugenio Noel already I documented phrases As “this virgin goes through the crotch to all the virgins of Seville” shouted to the passage of hope Macarena. Humble neighborhoods. These cheers had a lot of social vindication in their day, since both the Triana and Macarena neighborhood were popular areas that adorned their virgins as a challenge to the aristocracy of the central processions. There the screams with a corrosive point made sense, intolerable for central (and ecclesiastical) power. Today Seville is a very different citybut customs bloom again: Noel talked about how at Madrugá “the cathedral does not close, the taverns either, and the life of the brothels is more active than ever.” Holy Week is a performative activity, whether it opts for dawn and extreme sobriety. “Dolores beautiful!” This was what Jesus Pascual realized when he saw the viral video. He began to investigate the strong LGTBI component of Holy Week in Seville and embodied it in a documentary entitled as the cry that the launched by the Chillaores of the video, and that can be seen in Filmin and Prime video. The result is an amalgam of influences that make clear the popular nature of Holy Week in Seville and how symbols can be reinterpreted without losing anything of its original meaning. At the same time paradoxically corrosive and traditional, ‘Dolores beautiful!’ He is revealing especially when the self -denominated “shellfish shelves” speak of the tradition of the steps and the bearers as a land paid for gay feeling. Two ways to see it. In Dolores beautiful! It is said that “there are two religions: that of Rome and that of Seville.” It refers to Catholicism and the multiple ways of understanding its iconography, where the Virgin Mary, pure femininity and maternal symbol, is both symbol pio and diva to dress like a folkloric (another eminently Andalusian environment that The gays have made their owndespite the traditionally homophobic opposition of the most immobilistic church and Spain). Rodríguez Ojeda, referent. In the documentary it is mentioned, as an essential reference, to the embroidery Juan Manuel Rodríguez Ojedarecognized homosexual that revolutionized Holy Week at the end of the 19th century. Among his essential works are The mantle of the Virgen de la Macarena (which was revolutionary in his day, to distance himself from the most sober mantles seen so far) or the costumes of the Roman century, which decorated With feathers and leotards. This color and precious made a lot to inject from an unheard of sensitivity queer to the Holy Week of Seville. In fact, with him a prototype gay participation was established in artistic work, jewelers to virgin dressing rooms. Your double morals, thanks. Although this homosexual presence is open and recognized, in many cases declared, there is still some tension: integration is there, but the signal also: the Church demands “moral” behaviors to homosexuals and divorced. The cries to the Virgin are thus a form of claiming a reality that, due to the presence of the Church, cannot be official: once again, as happened before in cinema and in music, Sensitivity Camp serves as a statement of intentions (and as the construction of an alternative family environment in the face of your own rejection). New times for the Baroque. In recent times, new artists and movements that claim this reality have emerged. Carlos Carvento Merge Sevillan mantillas with attitudes of Drag Queen; groups like PALIO PROJECT they fight for trans visibility in the brotherhoods; And finally, scandals like the Holy Week poster of 2024 From Salustiano García, who questioned the iconography of Christ, they open debates that help to make visible a struggle of aesthetics and wills that have been bubbling into the brotherhoods. Header | Europa Press In Xataka | Why the LGBT+ Pride Day remains necessary, explained by its protagonists

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