Mexico has so many dogs abandoned in its streets that are part of the landscape that has made them a “representative breed”

A few years ago, a story went viral in Mexico City. She had a stray dog ​​nicknamed “Hachiko of La Raza” as the protagonist, and became famous because he spent day and night at a subway exit waiting for an owner who, according to neighbors and users, had died shortly before. Thousands of people began to leave him food and water when they saw him always in the same place. Hachiko was actually a symptom now turned into a race. A national symbol. Mexico has reached such a peculiar point with its stray dogs that one of them has ended up being officially recognized as a representative “race” of the country. The call Candy dogwith its yellowish fur, sharp snout and medium size, has been part of the Mexican urban landscape for so long that millions of people instantly identify it as something everyday and almost cultural. We are talking about an animal that sleeps in front of stores, follows invisible routes through the colonies and survives thanks to small scattered gestures from neighbors who leave it food or water. The phenomenon reveals something deeply latin american: abandoned animals that have ceased to be perceived as exceptions and have become partly natural of urban life. The problem is that this normalization is also a sign of the enormous structural failure surrounding animal abandonment. A “race” born of abandonment. Behind the myth of Caramel there is no real race, but entire generations of miscegenation produced by decades of neglect. A genetic study conducted in Brazil discovered that these dogs contain traces of hundreds of different lineagesfrom German Shepherds to Pekingese. However, the environment has been molding the same extremely recognizable physical pattern: resistant size, short hair, agile body and that yellowish color that helps it better withstand the heat. and certain diseases. The street has acted as a kind of urban natural selection where the animals most adapted to living among asphalt, traffic and extreme temperatures survive best. The result is paradoxical: Mexico has ended up developing its own “type of dog” not through planned breeding, but through mass abandonment. Everyone knows them, but no one adopts. Caramelo generates collective tenderness, memes, movies and millions of interactions on social networks, but that does not mean that it will easily find a home. Rescuers and associations they explain that these dogs tend to become the most invisible in shelters precisely because they are too common. While breeds like the Golden Retriever or the German Shepherd receive hundreds of adoption applications, yellow mixed breed dogs can spend years waiting without anyone asking about them. The contradiction is brutal: they are probably the most recognizable dogs in the country and at the same time the most ignored when the time comes to assume real responsibilities. The collective affection towards them often functions as a kind of abstract affection that rarely translates into adoptions, sterilizations or permanent care. Mexico and a gigantic crisis of animal abandonment. The background to the phenomenon is much harsher than the cute images of dogs resting in the sun suggest. Mexico has one of the largest populations of stray animals in Latin America. Official figures estimate that about 70% of the country’s dogs live homeless and that millions of them were once abandoned pets. And every day more than a thousand animals they are left to their fate. This pressure has generated extreme and deeply controversial situations, such as the case of Tecámac, where authorities recognized the sacrifice of thousands of dogs street during the last years. The discussion reveals the enormous institutional vacuum around the problem: neither shelters, nor public campaigns, nor administrations seem capable of managing an animal population that is already a structural part of the Mexican urban landscape. From everyone and at the same time from no one. If you also want, the figure of Caramel summarizes an uncomfortable idea: many of these dogs survive thanks to an informal network of small community care, but without no one really assumes full responsibility on them. A neighbor gives them food, another takes them to the vet sometimes and someone else lets them sleep in front of his business. However, this chain of solidarity is extremely fragile. Without an official owner, many animals are left out of vaccinations, sterilizations or stable medical care. They live in a kind of limbo where they receive occasional affection, but are still completely exposed to abuses, illnesses or violence. That Mexico has ended up turning these dogs into a recognizable symbol says a lot about the emotional bond that exists with them, but also about the extent to which abandonment has been integrated into everyday normality. Image | Doggo19292 In Xataka | More than a thousand years ago the Mayans exploited a business almost as profitable as gems: the sale of pedigree dogs In Xataka | The easiest way to receive a fine for the Animal Welfare Law: leaving your pet on the terrace

Human beings evolved to breed in tribes and sleep in sections. We have tried to do exactly the opposite and it is costing us our health.

It’s three in the morning, the light of a state-of-the-art baby monitor flickers in the darkness and an exhausted mother tries by all means to get her son to fall asleep again to finally achieve those long-awaited eight hours of sleep in one go. The room is full of amenities, but she feels a knot in her stomach. She is surrounded by technology, but feels more alone than ever. If you ask in your group of friends or on any internet forum how exhausting parenting is today, the answer is unanimous: “It is extremely exhausting and constant.” However, science and history tell us that our ancestors probably did not suffer from this level of sleep deprivation, much less this suffocating loneliness. And here comes the great paradox of our era. We might think that the problem is a lack of male involvement, but the data show a different picture. As we recently explained in Xatakaparents millennials Today they spend approximately four times more time caring for their children than parents of the generation of the baby boom. In countries like Spain, policies have taken a historic leap by equating paternity and maternity leave to 19 weeks. The father, culturally and legally, is at home. So why are parents still on the brink of collapse? The answer lies not in a lack of will, but in our biology: we are fighting a losing battle against millions of years of evolution. Human beings evolved to breed in tribes and sleep in sections. Our modern society demands exactly the opposite from us, and it is costing us our health. The end of the tribe and the ancestral dream To understand what has happened to us, we must look to the past. As he explains to the BBC evolutionary anthropologist Sarah Blaffer Hrdy, the human species would never have survived if mothers had not had “alloparents”—grandmothers, uncles, older brothers, and other members of the community—to care for babies who were born extremely immature. Studies in traditional populations they confirm it: In hunter-gatherer groups such as those in the Congo Basin, babies spend much of the day in arms, with alternative caregivers to the mother providing up to 43% of the baby’s direct care. But not only the tribe has vanished; We have also altered our natural way of resting. In fact, the idea that we should have an uninterrupted eight hours of sleep It is a “modern invention”since before the Industrial Revolution and the arrival of artificial light, the biological pattern of humanity was the biphasic sleep or segmented: people slept for the first part at dusk, woke up in the early morning for a couple of hours (which they took advantage of to chat, pray or take care of the fire), and went back to sleep until dawn. In today’s industrial societies, waking up at three in the morning is diagnosed as insomnia and generates deep anxiety. However, when researchers examine current hunter-gatherer tribes — whose sleep patterns last between 5.7 and 7.1 hours and are full of microawakenings — discover something fascinating: They don’t consider it a problem. The loneliness epidemic and mental burden This break with our evolutionary past is having devastating consequences. In different investigations they talk that we are facing a true epidemic of isolation: today, 65% of parents feel lonelys, a figure that shoots up to 77% in the case of single-parent families. This “clinical loneliness” is not just a passing sadness. It is triggering Perinatal Mood and Anxiety Disorders (known in English as PMADs), which according to medical research affect up to 17.7% of mothers worldwide. Lack of support and isolation increase the risk of depression and cardiovascular problems. In its most extreme cases, psychiatric causes (including suicides and overdoses) have become one of the main causes of maternal mortality. A slab that disproportionately crushes single-parent families, racialized people or those at risk of exclusion and with financial stress, who lack the economic resources to outsource this care. And behind closed doors, the mirage of equality in the couple continues to take its toll. Although the modern father “helps” more than ever, the “mental load”—the planning, conception, and anticipation of family needs— continues to fall overwhelmingly on women. Researcher Eve Rodsky defines it perfectly: today’s mothers act as “project managers” where their partners are often “kind subordinates” waiting for instructions. The result is a burnout (professional burnout syndrome) applied to parenting. Curiously, this parental hyperpresence, born of anxiety, is also harming the little ones. The so-called “helicopter parents”, who fly over their children’s every movement to avoid frustration, are impeding the neurological development of their prefrontal cortex (in charge of solving problems). As studies warnthis has caused psychiatric admissions of adolescents for anxiety and depression disorders to skyrocket at an alarming rate. The verdict of science If we look for culprits for this epidemic of fatigue, science gives us a key clue. In modern societies, between 10% and 30% of people live with chronic insomnia. But if we look at current hunter-gatherer communities (such as the Hadza, the San or the Tsimane), this problem is practically a myth: it barely touches 2%. University of California (UCLA) researcher Jerome Siegel summed it up very well in the pages of Scientific American: The problem is that we have erased the natural regulators of sleep from the map. By living locked up, we no longer let our body feel the nighttime drop in temperature, an essential biological brake for rest. For his part, David Samson, evolutionary anthropologist interviewed by the BBCargues that it is our rigid expectation of perfect sleep that fatigues us. Samson lived with the Hadza tribe in Tanzania and found that its members consider their sleep “good” despite waking up frequently. Instead of getting up, turning on lights, and looking at the clock, they simply accept waking up as natural. This vision links with the proposal of James McKenna and Lee Gettler, anthropologists at the University of Notre Dame. As they explain in their own studyhave … Read more

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