If anyone thought that no one was going to want the statue of a 300 meter bull in Spain, it is because they know very little about Spain.

in summer we count the beginning of something that was difficult to catalog. The Spanish Academy of Bullfighting launched the proposal to build a monumental sculpture of none other than 300 meters in the shape of a bulla statue that aspired to become a tourist and cultural icon comparable to structures such as the Eiffel Tower or the Statue of Liberty, taking as its hallmark a symbol historically associated with Spanish imagery. If there was any doubt about the reception, there are already cities giving everything for “their” bull. A symbol. What we know: that the project foresees an open metal structure, of a modular type, with viewing points on the horns and a commercial and cultural complex at its base, financed with private capital but conditional on the receiving municipality giving up a large plot of land (at least 650 meters long) and assume urban integration and permits. Although the idea started as a sectoral initiative aimed at reinforcing the public presence of bullfighting, the mere announcement, of course, has generated opposite reactions: while for some it is an opportunity for international projection and an economic claim, for others it is an aesthetic and ethical provocation that aims to whitewash a controversial practice with art. The race begins. At this time we know something else: there are “cakes” to be obtained monster. After the initial rejection of Madrid, Castilla y León has taken advantage by concentrating the majority of the candidates and placing Peñafiel and Valle de Valdebezana in an advanced phase by having delivered specific location plans, which places them ahead of other municipalities that have only expressed political will without proving technical feasibility. Peñafiel, with a deep-rooted bullfighting tradition and an urban environment that already has the Plaza del Coso as a singular element, it has claimed to have a “privileged” location that would meet the requirements and that could also be provided with complementary services in the future, avoiding the need for provincial or regional support by having a PGOU that allows it to grant licenses on its own. Extra ball. The Academy demands, as a next step, the higher institutional support except in those cases in which municipal planning allows acting without this filter, which has redoubled the interest of competing municipalities in ensuring their administrative legitimacy as soon as possible. The economic argument. The promoters defend that the structure would be a tourist attraction engine capable of activating commerce, employment and notoriety for the host town, especially in territories of inland Spain with problems of visibility and population flight. It is proposed that the monument would act not only as a visitor attraction, but also as a consumption anchor in its immediate surroundings thanks to restaurants, shops and thematic cultural programming that would allow the tourist flow to leave local income and prolong the stay in the destination. Hence municipalities like Peñafiel or interested towns in Zamora and Salamanca see this option as a way to complement or reorient their tourist offer beyond seasonal campaigns or specific events, without direct budgetary cost if the bulk of the investment ultimately remains in private hands as the promoters promise. What people say. The initiative is not exempt from rejection: Opposition public officials consider it extravagant, disproportionate and out of context, while animal rights groups and critics of bullfighting denounce that the sculpture constitutes a symbolic glorification of a practice associated with animal suffering, disguised as monumental art and intended to provoke rather than unite. This front further argues that the scale distorts the landscapeimplies extreme visual impact and transfers to the public space an identity icon that does not have social consensus, which would turn the monument into a permanent focus of dispute. The tension between both narratives (territorial revitalization vs. symbolic imposition) has already accompanied the project since its embryonic phase, anticipating a debate that could intensify if the choice of headquarters crystallizes in a specific location. Peñafiel one step ahead. Thus, Peñafiel is currently positioned as one of the more serious candidates by having that bullfighting tradition, explicit political will and apparent urban planning capacity to house such a structure, to which is added the identity argument of being able to go from being known for its unique Plaza del Coso to hosting what would be the greatest architectural symbol of modern bullfighting. Meanwhile, local authorities recognize the magnitude of the challenge logistical and anticipate a long process, although they consider that the reputational and economic return would justify the bet. The Bullfighting Academy continue evaluating plans, accessibility, impact and viability, while other localities finalize institutional support to avoid losing position. The project thus enters a decisive phase in which vision, land, permits, social legitimacy and strategic impact are confronted before a destination is selected for an object that, not yet built, already produces political, aesthetic and cultural effects. Image | Spanish Academy of Bullfighting In Xataka | Someone thought it was a great idea to propose a sculpture of a bull over 300 meters high. There are already cities waiting to welcome it In Xataka | The “cayetans” are going to make noise in the squares. And it’s not just because of the love of bullfighting.

People have started rowing to touch their ass to the statue of the bear in Madrid. Makes as little sense as it seems

Recently Dublin’s City Council did something unusual: He put an escort To the statue of a woman to prevent tourists from groking her breasts. Before the Irish session had even thought about Raise the monumentdedicated to Molly Maloneto leave his generous bronze bust (discolored after years and years of touch) out of reach of the caresses of the visitors. Molly Malone’s is not a unique case. If you approach the door of the Sun, in the heart of Madrid, you can also check how the celebration Bear and madroño statue That decorates the square for almost 60 years has the innkeepers and a leg of gold color for the constant of tourists and neighbors. A two -colored bear. Few more emblematic places in Madrid than Puerta del Sol. And few more iconic points in the square (and the city in general) than the famous Bear and madroño statuea work by sculptor Antonio Navarro that decorates the area since January 1967, although since then it has already changed several times of location. If today you approach to see it, it is likely, however, two details that are relatively recent. To start it is likely to meet tourists queuing to take photos next to the Úrsido. If you look, you will also see that the animal is two colors. Most have a dark tone, but one of the legs and tail are somewhat clearer, almost golden. Actually both details are related. If the animal has “faded” it is largely because of the touch of visitors. @koda_009 If you are in Madrid or visit the city, you cannot go without touching the sculpture of the bear and the madroño at the Puerta del Sol. The monument is one of the most important symbols of the capital and, according to the belief, in addition to bringing luck, touching it also guarantees to return to the city. #Elosoyelmadroño #Madrid #Spain #Puertadelsol #Europe #Sabiasque? #Sabiasque #comunidaddeMadrid #SPain #for you #Solmadrid ♬ Original sound – Koda Is it a matter of good luck? The legend says to touch Malone’s breasts Bring good luckbut … why do people grocery the tail and the leg of the bear of the door of the Sun? Basically for the same. A quick search in networks reveals that there are people who believe What to reach the tail will bring you good luck and will help him return to Madrid. Other versions ensure that what you have to touch the bear is actually the heel or that the objective changes According to the origin Who is sovere to: If you are from Madrid you must go to the tail, if you are a visitor you have to touch the leg. A matter of superstition, as is the case with the statue of Malone or other sobbed sculptures, such as The porcellino from Florence, which also has the polished snout based on the handle of tourists, or The testicles of the famous Toro of Wall Street. There are even more rocambolescas legends, such as the one that argues that those women who deliver a flower, kiss and touch the penis of The Victor Noir statuein a cemetery in Paris, they will enjoy love and sex. THE KEY: IMITATION. Superstitions apart, the explanation of why people caresses sculptures is much simpler (and mundane). At least in the case of the Madrid bear. The key was given in 2023 Madrid_Secreto in Tiktok: people feel the impulse to play statues and over time that ends up leaving a mark on the surface of the monuments that attracts the attention of more and more people. Result: the habit grows and feeds up until it becomes tradition. The equation is completed with the best Selfiethe desire to return on vacation with iconic photos and the amplifier effect of the networks. @vanessaencinals Well I don’t reach but it’s my fourth time in Madrid 😂❤️ #fyp #Madrid #vacations #SPain #Osomadrileño #Granvia #Puertadelsol ♬ You can count on me. Amaia Montero. LODVG – Video Covers “I’ve seen it in Tiktok”. The million dollar question in the case of the Statue of Puerta del Sol is … who was the first to touch the sculpture? When did that derive in a tradition? And how has it expanded so fast? Recently eldiario.es He approached To the square to talk to tourists and even a guide and discovered several things. To begin with, the handle of the Úrsido seems to have started a few years ago, at least before the pandemic. The historian José Manuel Moreno, in fact, points out that “it is not a new fashion” and points out that there are other sculptures that are also a victim of the touch, such as The curious neighborlocated on the main street with Almudena. People touch their ass in search of the same: fortune. Another of the conclusions that are taken when talking to people who approach the statue to touch it is that, although the habit of the handle perhaps comes from years ago, it has expanded basically thanks to social networks. “I’ve seen it on Tiktok,” Recognize A young woman from Jaén. And the truth is that a quick search arrives for find A handful of videos in which people are seen playing sculpture and talking about their supposed effects to return to Madrid or have luck. Touch statues? That is the million dollar question. Is it okay to touch statues installed in public spaces, even to the point that your patina is affected? Should institutions avoid it? In the case of the Malone statue, the Dublinous authorities are clear, although it is true that in their case influenced that tourists focus (with jokes included) on the bust of the figure. “I don’t like it and put limits … wherever it can truly be a problem. But of course, it’s hard to define,” Moreno admits. In the specific case of Navarro’s sculpture, one of the factors that could have influenced the touching is The last reform of the environment, which banks … Read more

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