As Japan runs out of children, it’s starting to adopt some ceremonies for one group on the rise: dogs

Does a few weeks Miki Toguchi, a 51-year-old Japanese woman, went to a temple in Tokyo so that little Kotora could participate in the Shichi-Go-Sanan ancient Shinto ritual during which we thank children for their birthdays and pray for their protection. The ceremony is usually performed by young people aged seven, five and three, which is why it is often called that: ‘7-5-3’. Kotora is now five years old, hence Toguchi’s determination to have him blessed. The funny thing is that Kotora is not a child. Not a girl. It’s a schanuzer miniature that upon arriving at the Tokyo sanctuary for the ‘7-5-3’ ritual, he met other poodles, pomeranians, chihuahuas, bichons… Together represent better than any statistics demographic drift from Japan. A different ‘7-5-3’ ritual. The story of Kotora (and others like it) has just been told The New York Times in an article in which he reveals how in the sanctuary Ichigaya Kamegaoka (Tokyo) dogs are slowly replacing humans in the Shichi-Go-Sana ceremony designed for children. The origins of the ritual date back to Heian period (794-1185 AD), a period with a high infant mortality rate, which explains why the country’s aristocrats celebrated when their children reached three, five and seven years of age. Parents came to the shrines with their little ones, showed gratitude and prayed that their offspring would enjoy long, prosperous and healthy lives. From children to dogs. The ‘7-5-3’ has maintained its spirit for generations, but as Japan ran out of babies Shrines like Ichigaya Kamegaok have had to make a living. The country may have fewer and fewer children, but their homes they have been filling of dogs and cats, so dozens of temples throughout Japan have chosen to adapt the ritual to animals. The idea is the same: the little ones are blessed, thanks are given for their lives and protection is prayed for… although in this case the little ones are not children, but poodles, Pomeranians, Chihuahuas, bichons or Akitas (among many other species), dogs that often appear before the priests with kimonos and amulets. For reference, TNYT remember that the Tokyo temple receives seven times more pets than infants every fall: about 50 children compared to 350 animals. “Obsolete shrines”. Kenji Kaji is a priest at Ichigaya Kamegaoka Temple and explains that he has had to tweak some sentences to fit the pets. It may not be an orthodox practice, but he himself acknowledges that there is a less attractive scenario: “The worst thing would be if both Shintoism and the shrines became obsolete.” So pray that families and their furry friends enjoy “happy” lives. For the ceremony they ask 5,000 yen ($32). In cases like Kotora, the temples have found two things: a new source of income and a way for young people to get closer to tradition. “People have gone from having children to having pets,” Toguchi confesses.. She doesn’t have children, but she wants her pet to participate in ‘7-5-3’. It is not an isolated case. Looking back. In 2023 Reuters spoke already from an ancient temple located 35 km from Tokyo, the Zama sanctuary, which had a special prayer area designed for pets and their families to participate in the Shichi-Go-San. At the time, Natsumi Aoki, a 33-year-old woman who had blessed her Pomeranians, lamented that there were not enough pet-friendly sanctuaries in Japan. Today The New York Times assures that in the country there are already “dozens” of sanctuaries willing to say prayers for dogs. Much more than a ceremony. That the ‘7-5-3’ is opening up to pets and there are temples in which more rituals are already celebrated for more dogs than children is more than a simple anecdote. It is a symptom of the social changes that Japan is facing, mired in a deep population crisis from which it cannot escape. In 2024 the country registered 686,061 birthsa disastrous fact for two big reasons. The first is that it marks a new historical low. Never since records began in 1899 has Japan received fewer babies. The second is that this rate of births was far below the rate of deaths. Last year they died in Japan about 1.6 million peopleso for every baby born, two deaths were recorded. The result is a vegetative balance in the red that cost the country the greatest population loss since at least the late 1960s, which is when records began. Fewer babies, but no pets. During the pandemic the country saw how they increased cats and dogs in homes, although at the beginning of 2024 the Japan Pet Food Association detected that this increase was slowing down. That does not mean that pets have become a business of millionaire with growth forecast. Images | Rosewoman (Flickr), Japanexperterna (Flickr), Radim Jaksik (Unsplash) In Xataka | Japan has been mired in a demographic catastrophe for years. Now you know the price to get out of it: foreign babies

An app to go to strangers ceremonies

Two men suited sneak into a wedding. No one knows them, but there they are: providing with champagne, laughing with the guests and looking to flirt on the dance floor. It is one of the first scenes of Wedding wedding, The comedy starring Owen Wilson and Vince Vaughn in which the unthinkable played in play: infiltrate others. What looked like an absurd fantasy today begins to happen really. In France, it is no longer necessary to invent excuses or disguise yourself as a distant cousin: it is enough to download an application, pay entrance and sit at the wedding of complete strangers. This has come Invitin. The app that converts love into an entrance ticket. Created this year by the entrepreneur Katia Lekarski, exmodel and founder of Digital Platforms of Child Design, Invitin functions as a Wedding Airbnb. Couples publish their celebration, set the price per person and those interested buy their seat. The company stays with a 15%commission. As explained to The Guardianthe idea arose when their five -year -old daughter asked him why they never invited them to weddings. “I thought: what if you could pay the entrance to a wedding just like you pay a guided tour or dinner with strangers?” He said. Anyone enters. As they detail on your websitethe bride and groom can review the profiles of the attendees and they must sign a code of conduct: arrive punctual, dress elegant, not to drink in excess and not publish photos without authorization. The concept is not entirely new. In India, the company Join My Wedding It already connects foreign tourists with local couples who celebrate traditional links, under the motto: “You have not been in India until you have attended an Indian wedding“. There, attending a ceremony can cost about $ 250 per person and is sold as a cultural experience. Invitin takes that logic, but adapts it to the European context: it is not about offering folklore to visitors, but that French couples finance part of their wedding by making it a shared event. The first wedding with unknown payment. The pioneers were Jennifer, 48 -year -old actress, and Paulo, exatleta, 50, who married this August in a country house near Paris. With an 18 -month -old son and after getting to get to an appointment app, they decided to try Invitin after discovering it at a bridal fair. Its history, Collection by The Guardianhe has detailed that they sold five tickets to 130 euros each, who joined their 80 family and friends. The new “payment guests” enjoyed the whole day: votes in the garden, cocktail with live music, formal dinner (with vegetarian option, since the bride does not eat meat) and the posterior party. How much is intimacy? According to Jennifer, money is almost secondary. “It helps to cover decoration or dress, but we do it because we are outgoing and we think it could be fun to share. In addition, we have many more single friends than single men, so this helps to balance things a bit,” Daily Mail explained. Buyers – or guests – also live it as an opportunity. Laurène, 29, He has confessed to The Guardian that I saw it as “a way of living a different wedding and traditions” in a happy atmosphere. However, the model is not exempt from controversy. In Daily Mailsome readers described the practice of “shabby”, remembering that the word “guest” loses all its meaning if it implies paying. In fact, they remember a case of a New York couple who asked for $ 333 per person to friends and family to marry the Cathedral of San Patricio. The outcome was with 80% of the guests refusing to attend. Lekarski defends, however, that it is a cultural and experiential phenomenon, not just financial. Figaro Gather couples testimonies They see it as an opportunity to replace absent guests, expand the list without shooting costs or even creating new friends. A Russian user has summarized it thus: “Attending French weddings will allow me to better understand their traditions and culture.” The transformation to the show. The phenomenon does not arise from nothing. In the last decade, weddings have become Macro events. As my partner has pointed out in Xatakathere is an authentic “fever” for watching weddings in social networks, with videos that accumulate millions of views in Tiktok and Instagram. The bride and groom are looking for viral moments: theatrical entries, fireworks, rehearsed choreographies. At the same time, the costs shoot. In Spain a link can cost what an average worker earns in a whole year. The tendency to fatten the invoice includes eccentric ideas: Tattooists in the Convitevirtual reality cabins, thematic photocalls. Even controversial restrictions are imposed, as “without alcohol” weddings For fashion Healthyto despair of the guests. In that context, Invitin is almost a logical consequence: if weddings are already lived as a show and are unassumable for many couples, why not turn them into an event shared with payment tickets? From the Airbnb sofa to the altar. Today the app adds only hundreds of users and a few confirmed links, but its founder already dreams of expanding to the US and European tourism. And it would not be strange if he did it: after all, we have already normalized sleeping in the bed of a stranger with Airbnb or dinner at someone’s house we don’t know through Eatwith. Logic is the same: transform the intimate in payment experience. First was hospitality, then the family table and now the wedding. Invitin does not invent anything, simply pushes a border more: if we rent the living room and bed, why not also the “yes, I want”? The question is if we will see weddings in Spain soon with payment entry, in a country where the links are especially expensive and the banquet is almost sacred. Because, for now, Invitin is a French experiment, but its incentives – a budget and convert an intimate rite into show – are universal. Epilogue. In Wedding weddingthe protagonists … Read more

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