For decades, cognitive science has drawn a firm red line between us and the rest of the animals that is the imagination. Although animals can use tools and even solve complex problems, the ability to disconnect from immediate reality and imagine a scenario that does not exist was considered something exclusive to humans. Until Kanzi arrived.
Kanzi. A bonobo that is world famous for its mastery of lexigrams to communicate and that has now starred a published study this week in the magazine Science that could rewrite the books of evolution. And it is no wonder, since Kanzi not only knows how to order food, but also knows how to pretend to eat it when it’s not there yet, and being completely aware of what it does.
The tea party. The study published earlier this month presents the strongest evidence to date for the representation of pretend objects in a great ape. And for a human Pretend you are drinking coffee by imagining you have a cup in your hand It is something very simple to do. But until now in apes it was something unthinkable.
But to prove us wrong about our exclusive quality, the studio designed an experiment where they sat Kanzi down and interacted with empty objects. Specifically, they pretended to pour juice from an empty bottle into a juice or eat “grapes” that did not really exist. But the best thing is that it was not a simple imitation, but Kanzi followed the game with astonishing precision as if he really imagined it.
The juice trick. The objective here was to rule out that Kanzi was simply copying movements without understanding the basic concept, and to do this the team designed three tests. The first of them began with the researcher pretending pouring juice into one of several empty glasses. Kanzi was then asked to interact with them by picking one up.
In this case, in 68% of the 50 tests, Kanzi chose the glass that “contained” the imaginary juice, ignoring the other identical but “empty” glasses.
Fact versus fiction. This is where the crucial point of the investigation is, since if Kanzi were confused, he would treat real and imaginary juice the same. This was not the case, since when given a choice, Kanzi preferred the real object in 78% of the cases. Something that may seem insignificant, but that shows that it maintains two simultaneous mental representations: the physical reality of the empty glass, and the fake reality where we play that the glass has juice.
The same thing happened when imaginary grapes were used instead of juice, where Kanzi maintained a 69% success rate in identifying the location of the pretend food.
Decoupling reality. The technical term being discussed here is decoupled secondary representation, which is the brain’s ability to hold an image of the world that contradicts direct sensory information. That is, what is being seen or heard.
Until now, it was debated whether this ability emerged with modern human language, but Kanzi’s results suggest that this “spark” of imagination was already present in the common ancestor we share with bonobos and chimpanzees. between 6 and 9 million years ago.
This is something that also changes our understanding of childhood play, since when a two-year-old takes a banana and pretends it is a telephone, he is exercising a cognitive muscle that evolution has been refining long before telephones or cultivated bananas existed.
Exception or rule. It must be taken into account that these experiments have not been done with just any bonobo, but rather an “enculturated” ape since it has spent its life surrounded by humans and trained in the use of lexigramsmaking it have extraordinary capabilities.
This gives rise to some critics, such as comparative psychologist Daniel Povinelli, who usually argue that these results could be the result of intensive training that “humanizes” the ape’s mind, rather than a natural capacity in the wild. Although it is something that the investigation tries to counteract with rigorous controls to ensure that Kanzi was not responding to human clues.
Images | Will Rust
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