Neither war, nor hunger, nor love. Nor hate, friendship or illness. If there is something that has really bothered us humans throughout the centuries, it is the passage of time. We all (from the richest to the most miserable) come into the world with our days scheduled. Sooner or later we run out of rope without anyone being able to prevent it. It’s that simple. In fact (and for cruel ironic as it may sound) that is one of the very few certainties that we can embrace during our existence, be it more or less extensive: there is no life without death.
It’s nothing new. Centuries ago philosophers realized that, in a way, as our lives progress so does our death.
If time is short must be valuable (just as happens with precious metals or gems) and everything valuable always brings a challenge. How the hell do you manage it? How to get the most out of it? What’s more, why try to get ‘the most out of it’? Are those who insist on making something of their time happier? useful and helpful Who do you see spending your days lying on the beach?
Seneca to the rescue
A few centuries ago, around the year 55 AD, there was a Latin philosopher (born in Cordubawhat is now Córdoba and then acted as the capital of Hispania Ulterior) who raised these same questions.
His name was Lucius Anneeus Seneca and the answers he found were captured in works such as ‘De brevitate vitae’a text dedicated to a certain Paulino (his father-in-law or brother-in-law) in which he outlines a series of advice. One of the most famous can often be seen in the anthologies of aphorisms: “The biggest obstacle in life is the wait for tomorrow and the loss of today“.
The phrase connects with the old maxim of tempus fugit (“time flies”), although there is more to it than may seem at first glance. In it, Seneca addresses one of the most complicated challenges for those who have set out to ensure that time does not slip through their fingers: the balance between the present and the future.
A present that is our only certain reality and a tomorrow that will in turn be conditioned by what we do today. In other words, do we bet everything on the present or is it wiser to condition it with tomorrow in mind?
They were interesting questions in Rome in the first century AD and they remain so today, twenty centuries later, in procrastination times in which the equation becomes even more complicated. At the end of the day, procrastinating is nothing more than setting traps in time management: deferring, postponing, delaying the moment in which we must carry out a task that (usually) will be beneficial for our future.
Seneca’s starting point is as suggestive as it is challenging.
Our time may be limited, but that doesn’t mean life is necessarily short. If it seems that way, it is because we ourselves favor it by facing it in the wrong way. And that doesn’t just happen by lying on the couch with your cell phone to kill the hours abandoned to the pleasure of the infinite scroll. For Seneca, the outlook is not much better if we obsess over tasks that make us believe that we do not have enough hours in the day, but in reality they are unimportant.
“We don’t have a shortage of time, what happens is that we lose a lot. Life is long enough and to do the most important things it has been generously given to us, if all of it is used well.”
“But if it is scattered in ostentation and carelessness, where it is not spent on anything good, when at last the inevitable final trance comes upon us, we realize that a life has passed that we did not know was happening.”
“It is like this: we do not receive a short life, but rather we make it short“, concludes the Stoic thinker, who died in 65 AD, aged about 70.
The complete reflection that Seneca dedicates to Paulinus and from which the phrase we previously cited about “the loss of today” is extracted is more devastating because it warns of how easy it is to give in to the mirage that we are taking advantage of time. Here we reproduce specifically the translation made by Francisco Socas Gavilán for the version of the Virtual Library of Andalusia.
“Can there be anything more stupid than the attitude of some, I mean those men who presume to be far-sighted? They are engaged in too many tasks to be able to live better, they equip life by spending life, their thoughts direct them to the distance. But, of course, the greatest waste of life is procrastination: it cancels each day that is presented, it hides the present while promising what lies ahead.”
“The greatest hindrance to living is the expectation that depends on tomorrow and loses what is today. You dispose of what is in the hands of luck, you abandon what is in yours. Where do you look? Where do you orient yourself? All future things remain uncertain: live immediately.”
Seneca’s work resonates strongly twenty centuries later because, as remember Socasnot only tells us about death and the passage of time, but also about “life as a positive realization within a limited scope.”
“Even though men can’t stop complaining about the brevity of lifethey alone are the real culprits of shortening it with their laziness and vices. “We waste time and do not consider it the greatest and only good,” duck.
“The solution will be neither hyperactivity nor laziness, because those who are very busy, always thinking about tomorrow, do not take advantage of their time and are soon surprised by old age, while in idleness passions and amusements rob us of our intimate peace,” comments Socas after remembering Seneca’s words. “The idle fear death more. The busy will not be able to avoid it.”
The ultimate risk, which Seneca warned about: spending time busy doing nothing while life goes by. A reflection that has a special echo in a world in which it is encouraged and rewarded hyper productivitywhich barely leaves room for boredom and in which time it escapes us of the hands.
Although in the end that last feeling maybe it’s not so new.
Images | Jon Tyson (Unsplash), Wikipedia 1 and 2
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